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Hit95fm Live and Rocking!

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At a time the death of Jacintha Saldanha left Mel Greig and Michael Christian shattered, gutted, heartbroken, when all at King Edwards VII’s Hospiral and Southern Cross Austereo are mourning the tragic loss of a 46-year-old nurse, mother-of two, as Australia’s 2dayFM radio’s dream of presenting news on what Kate Middleton, Prince William, Prince Charles, Queen Elizabeth and the entire British Royal family expecting a royal child, goes haywire, it’s not an altogether weird experience getting featured in an FM radio’s website.
An inadequately utilized apple iphone of my Jackie Chan sized friend’s refusal to click pictures, offers a job to my 2MP nokia supernova 7210. The moment I click the send botton, Amit Kumar from HIT 95 fm radio loses no time. And when pop goes me in the web I saw one more break. Thanks Hit95fm !
Bottom of Form 1
HIT Listener- Lianpu Tonsing

by Hit95

The retrofitted music system in my old car allowed me to access radio bbc that comes through the short wave. I followed the events in Egypt, Libya and Syria. And when my car stereo got stolen I started to sing while driving. Even after using a new car, I can’t access the short wave signal. Whether the new car provides no such facility or I am not acquainted with the inbuilt audio system, heaven only knows! Even the dudes in car parts shops don’t know what a short wave mean. And then something happened. I bumped upon a music channel which according to me is live and rocking!!! Today 95 fm plays permanently in my car. Hi every body I’m hooked and lovin’ it!
http://hit95fm.in/hit-listener/

Christmas 2012

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For to us a child is born,

    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.

Celebrating the birth of the Prince of Peace, the pastor reads out passages from the Bible: Luke 2:11 and Isaiah 9:6. He guides the congregation in responsive reading.
Allowing some moments to hang on for a quiet contemplation, he opens the worship service with a prayer.
Two hymns - Eden Pallun Loubang Tulsa (Renewing the Long Lost Glory Eden), and Chiamsa Mang Immanuel (Immanuel, The King Foretold) - are sung in succession followed by Mass Prayer.
Offering Bowl is brought before Upa Kaithang. Highlighting the significance of being able to attend the Mass amidst a host of shattered dreams and snapped lives the year 2012 had seen, he dedicated the offering to God. Many a king had been born, One like Christ not a king though. The congregation sings, Praise be to the Prince of Heaven – Vanmang Ta Pahtawi Ni (PNL No. 321).
On behalf of the Pastor and Tualsung Baptist Upa Committee (TBSUC), Upa Damsawmthang, the Chairman of the local elders committee of the Church extends warm greetings and best wishes to all.
Praises through special items are offered in succession through:
(i)                  Baptist Youth Fellowship- Halleluijah! Kris Hondampa Hongpiang (choir)
(ii)                Baptist Children Department- Scripture chants and choir
(iii)               Baptist Dorcas Fellowship- Hun Mualliamsa (choir)
(iv)              Remmawi & Friends- Nang leh ken nuam in zang ni Christmas (duet)


The Pastor takes over
Significance of Christmas
Moot Question: Why Jesus Christ had to walk upon the earth? That Jesus was “Born to Die” was clarified a year ago. That God is not man made, but revealed Himself due to the extreme call for His intervention in our lives.  http://ebccdelhi.org/resources/sermons/sermon/10105-christmas-2011-born-to-die.html
The pastor asks two questions this time:
(i)                 What makes a Christmas?
(ii)               What does a Christmas offer?
 But what’s the significance of Christmas?
1.       Eternal Life. For God so loved the world, that He gave his only begotten son. For whosoever believeth in Him shall not perish, but have everlasting life. St John 3:16.
2.       Freedom from the fear of death. Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil—
15 and free those who all their lives were held in slavery by their fear of death Hebrew 2:14-15.
3.       Peace on Earth. The birth of Jesus Christ and the Christmas occasion is supposed to bring about peace. Peace between man and God, peace between the conflicting elements in an individual, peace with fellow human beings, peace in the family, all these becomes a reality by virtue of Christmas. As seen from Luke 2:14 “Glory to God in the highest,
 and on earth peace to men on whom his favor rests (NIV). The irate protests (against rape and brutal assault of a 23 year old female physiotherapy student in Delhi on 16.12.2012) in India Gate and protest of similar kind in Manipur are asking for peace.

It’s vital to ask oneself if one has had the above 3 privileges.

With that note the Pastor prays for those who want to be free from fear (of death) and wants to start a new life.
The congregation rose to the last hymn, “Mimbang hong piang” also about the birth of Christ. And with benediction from Dr. Upa Langkham, the service is concluded.

The Gospel According Mark

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The Gospel of Mark is selected for study throughout EBCC Churches the world over during 2013
Of the four gospels, the book of Mark is the shortest work. It is concise and interesting as compared to others like the gospel of Matthew.
The good news about the death, the resurrection and the saving work of Jesus Christ, the gospel is truth coming from God, conveyed through the apostles/prophets, which becomes flesh. Hence Jesus Christ is the gospel.
The son of Mary of Jerusalem, Mark had hosted most fellowships of the early Christians. During the last days Mark helped established a Church at Alexandria. He accompanied Apostle Paul and Barnabas during their first Missionary journey, but left the journey midway. His rejection for the second journey as a result of it cost Paul the company of his partner Barnabas who, being extremely fond of Mark, eventually drifted away.
Scholars ask where was Mark when he wrote the gospel. The place could either be (i) Alexandria; or (ii) Rome, for he was seen in Rome with the apostle Paul; or (iii) Antioch in Galilee, his own home town as a Jew.
Time of authorship
The gospel of Mark is believed to have been written about 65 A.D. Between 66 to 70 AD, there was the Jewish War which culminated in the destruction in 70 AD, of Jerusalem. Since such account is not found, the in the gospel is most likely to have been written before such events take place.
It is worth mentioning here that Rome burned in 65 AD and Nero squarely blamed the Christians for having started the fire. A belief circulated amongst the Christians that Nero himself plotted the fire to give a bad name to Christians. Closely related to the reaction of believers to the situation by meek silence, the gospel basically encourages believers to be strong till the end in preparation for the second coming of Christ.
Written for whom?  The gospel is obviously written for the gentiles in Rome. The words of Jesus Christ spoken in Aramaic are translated into Greek, the language spoken by the gentiles.
The purpose. The Jews waited eagerly for the coming of Messiah. The gospel of Mark testifies to the fact that the Messiah is there in flesh and blood. Half of the book is about the teaching of Christ, the rest being his suffering. It advocates attaining triumph through suffering and death.
The fast pace gospel is not trying to give an exhaustive account of the time before, during and after the birth of Christ. Instead the gospel goes straight to the main purpose of encouraging the believers to follow Jesus’s example of suffering and eventual triumph.
Firstly, the gospel of Mark kicked off with the baptism and temptation of Jesus.
Second, the gospel from the last part of chapter 1 to chapter 10 mentions Jesus’s work in Galilee and chapter 11 onwards dwells with His work in Jerusalem and Bethany.
Chapters 14, 15 and 16 are about the Lord’s suffering, death and resurrection and the eventual installation of a regime of love and peace upon the earth.

Football in Religion

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In the year 2005 I bought an MIG flat from DDA for about 900000 INR. I was able to mobilize the fund by raising housing loan from IDBI Bank. The repayment period stretches for a period of 20 years, which will put financial strain on me for major part of my service life. Even today a six figure amount is inspiring awe. 
When the Secretary of the Church informs that the Church had received an amount of 75, 30,000/-  2012, that was like saying, "By the standards of the Financial Year (2005-06), your Church has earned so much as to affort the cost of 8 flats in Delhi. The estimated receipt for 2013 is 85, 95,000/- and estimated expenditure, 85, 20,000/- INR.
The Pastor cheers up the Church members by presenting smiling faces of just married couples, returnees from home visit and first timers and of course winners of championship in a football tournament conducted by Church of North India. And the trophy is accompanied with cash award of 5000 INR. And that is reducing the figure of revenue projected to be earned during the calendar year by five thousand. That surely is a new way of mission work ! 
“I will make you into a great nation,
    and I will bless you;
I will make your name great,
    and you will be a blessing.
I will bless those who bless you,
    and whoever curses you I will curse;
and all peoples on earth
    will be blessed through you.” – (NIV)
Rev. Nengzakhup, Executive Director of NECTAR, delivers a spiritual message about the trial of faith. Based on the scripture from Genesis 12:1-4, he says that God had called Abraham to ‘leave his country ..and kindred’’ for a purpose, which is a metaphor worthy of application in every Christian life.
The conduct of Mizos/Zomis in Delhi, according to the guest speaker, is crucial not only for spiritual life, but even for their material destiny. He urges the Delhites to offer unconditional obedience, sacrifice and faith in order to be a source of blessing.
Citing Abraham’s determination even after a couple of mis-steps, the speaker emphasizes the need to cling on to God no matter what.
The sermon with little verve is convincing nevertheless. In fact NECTAR run by the speaker has churned out 250 plus graduates, who spread out across diverse cultures and region through the entire north-eastern region, Andhra Pradesh, Himachal Pradesh, New Delhi and West Bengal. NECTAR products also cross international borders to reach countries like Bangladesh, Bhutan, Cambodia, China, Myanmar, Nepal, Philippines, Thailand, Vietnam, Ghana, Kenya, Sudan and Zambia. Presently 5 ongoing Bible Translation projects are at hand.
The congregation rose to the hymn, ‘Toupa’n hon gup leh’- If God be with us.
The service concludes with benediction from the Pastor.

Ralte Is he Black?

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A Mizo has created sensations in an utterly neglected realm of Indian sports- football.  Hindustan Times reported that that Kingfisher East Bengal rode on Lalrindika Ralte’s extra time goal to outlast Churchill Brothers in the first semifinal of the 34th Federation Cup at the Kanchanjungha Stadium. The report further states that East Bengal would then now take on the winner of Friday’s second semifinal between Dempo SC and Salgaocar SC, in the final on Sunday. That was the last quarter of September, 2012.
In an atmosphere dominated by sports events taking place in the west, I didn’t have any inclination to follow the Federation Cup matches. But some things made me think twice. And before I turn to look at other sports news I examined the picture accompanying the HT report. The Hindustan Times report carried a picture of a black guy vying for the ball with a chinky guy in red jersey.

I thought the fair skinned guy in red jersey must have been the Ralte character that made headlines. I was wrong!!! The red Jersey during that match belongs to Churchill brothers. East Bengal player shown in the picture happened to be a certain Edeh Chidih. I should have googled for ralte’s pic had official work not taken precedence. I wanted to see Messi in action. I wanted to see Kagawa score another EPL goal for the reds. I forgot everything about the Indian scene.

When the lump of newspaper hit my the balcony of my residence this morning, I knew that HT wouldn’t tell the outcome of the second leg UEFA Champions League between Real Madrid and Galatasaray, all I look for in the HT sports page was what the pundits had to say about Messi’s fitness. With that in mind I turned to the last page of HT. There I happened to spot the Mizo’s name in the headlines once again. As in the previous instance the HT report carry the picture of a black guy controlling the ball with a fair skinned guy whose face partially appear above the black’s head, tackling. This time it’s about an AFC in Kolkata. East Bengal won the match with the winning goal scored by Ralte.

This time 'Ralte' takes precedence over official work. On googling the name I realize that neither in the Federation Cup nor in AFC where his efforts have turned the tables, has HT the courage to show the picture of the boy wonder. Had Ralte hailed from the British Royal family, his relatives might have been pleased. Not here. For a professional sportsman it makes commercial sense to hog the limelight, else you end up ruminating your earning from the club you play for. You need a lot of positive exposure, get the attention of bigger clubs and wealthy corporates.

Im sure the boy has no grudge against any official, media person or team mates. He looks happy. At 21 any one with the same talent and same level of patronage would have been happy. But with a little bit more favor shown to him, he could have been better off. Hopefully the case with HT is an exception!

Worship Sunday 28-04-2013

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Shout for joy to the Lord, all the earth.
    Worship the Lord with gladness;
    come before him with joyful songs.
Know that the Lord is God.
    It is he who made us, and we are his;
    we are his people, the sheep of his pasture.
Enter his gates with thanksgiving
    and his courts with praise;
    give thanks to him and praise his name.
For the Lord is good and his love endures forever;
    his faithfulness continues through all generations.
At 11.15 AM the Pastor took the stand. He invoked the Lord to exercise control over the gathering and glorify Himself through songs of praise.

The worshippers submitted before God, leaving behind worries, burdens and tension. With the accompaniment of harmonious music they attributed all glories and all powers to the Lord.

The congregation opened up to the Lord exalting the greatness of the Creator of the stars and the rolling thunder whose power displays throughout the universe.

The pastor pours out to the Lord in Prayer thanking the Lord for giving such a great moment and even for the blessings yet to come the Church’s way; the Church is looking forward to becoming an instrument of spreading the gospel in specific fields like Assam and Punjab and has year plans drawn up counting on the power of Faith.
Amid the wholehearted praise one particular hymn stands out: Hon Huai nawn in (Hem me once again). Loosely translated the chorus of the hymn goes like this-

Thy children, to turn towards You
Lord safeguard us from evil
Disoriented and Lost are we
God Leave us not alone
Turn to us with Mercy
And hem us with Your Holy Spirit

The Pastor pleaded upon the Lord to do away with those putting up resistance to the Gospel.

The current Worship Team (WT) of the Church is characterized by elements like enthusiasm, devotion and heritage. They are enthusiastic, devoted- amid personal and family matters- and hail from families which has connection with the Church. But most of all they shared a common gift of music.  And they praised, an appropriate gesture to the Giver. The song titled, ‘Toupa Phat Ning’ was apparently the high point of the Sunday Worship. It drew the crowd, brought back memories of the 1980s when the Dorcas Team set the NorthEast India and adjoining areas in Upper Burma ablaze with their gospel music album. The presentation directed in a capella form with rhythmic stomping was responded with enthusiastic clapping from the crowd. And they sang along. The praise was so captivating that the offering bowl brought in the mean time was almost a distraction.

The offering was dedicated to the Lord by Upa Damsawmthang.

The Pastor conducted dedication of new born child name Faith Manhoih d/o Mrs and Mr Robert Ginsuanlian. That was followed by induction of 5 newly arrived.

Praise from the Youth Wing of the Church, BYF with the song titled, ‘Toupa’ Zonsuah Nam’ written by V. Nunlian pronounces the authors optimistic view about the state of the Zomis.

The hymn ‘Kong Phat uhi’ with a bridge somewhere along stirred the soul in a unique way. Thereafter the worshippers rose to the hit gospel ‘A Hampha Pasian Mite’ with similar approaches with ‘Toupa’ Zonsuah Nam’ but slightly different execution and style.

The list of hymns through which congregation worshipped is as follows:-
1.       Phat Din Na ki Lawm Hi
2.       Tua Chiang Ka Khan
3.       Vualzawl na Ka Tan Vang in
4.       Hon Huai Nawn in
5.       Kong Phat Uhi
6.       A Hampha Pasian Mite
7.       Jesu Tui Hing Lui
8.       Jesu Nakiang a Om Ka Ut
9.       Ka Gam Uh Hon Dam Sak In
10.   Khua Siangthou Jerusalem


The Worship Service was blessed with benediction by Upa Khamkhanpau

Batala, the Spiritual Harvest

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Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest- John 4:35

Amid the wilderness of Parliament Questions pouring in, I knew it would be too much to undertake a week end trip to Batala, Punjab.  Still I put myself in a standby mode. So on a dreary Friday while I was trying to decipher what members or more precisely their semi-educated aatmis tried to say in less than 150 words, Team A hit the Grand Trunk Rail Road. In 12 hours they would reach their destination. It’s about the same time they might be having Punjabi breakfast the next day that I got a call from the Chairman, Vumsuan. Himself being inducted in Young Man Christian Association (YMCA) the day before, and being a senior officer in the Intelligence Bureau, the Chairman was not able to join team A. Like him two other members had opted to leave Delhi on Saturday which became Team B.
Siam the treasurer of the Missions Committee and an ace photographer was indispensable in the team. Yet he has a family. His wife, who was away in official duty at Dehradun and leaving the two kids in his care, would return on Saturday. So he was in Team B in the company of the Chairman and Lawma.
Lawma had to shoulder certain responsibilities, travel to regional headquarters. On the basis of reports and assessment conducted by himself with some of his sub-ordinates, the Union Public Services Commission (UPSC) the premier manpower recruiting agency confers posts at the deputy level in their hundreds every year. Unless the Field Visiting Team is back in Delhi by evening on Sunday, work on Monday would be hectic. He couldn’t compromise with his responsibility. Under the circumstances Lawma opted out. That left only the Chairman and Siam in the Suzuki Wagon R. And I agreed the offer of joining Team B.
I had early lunch. Kim volunteered to arrange to get me my travel accessories. I headed to office full throttle all the way from Dwarka to Parliament, a distance to 21 kilometers. Since I reached office as late as 1 PM, I was barely able to sort the questions and process a handful of the Priority ones leaving the rest to be attended to on my return from Punjab. I had to drive back home and be ready for departure at 8 PM.
During the year 2012 the Tualsung Baptist Missions Committee had a plan to visit the mission field. Pastor John Singsit, the Missionary who literally bears the Cross there had paid a visit to Delhi that year. A reciprocal visit by the Committee could not materialize due to engagement of the committee members to their respective lines of service. The fund was carried over to the year 2013.
Every time there is interaction between the hand-to-mouth government employees in Delhi with the Batala mission, something happened. Last year John brought back a PA sound system on his return to Batala from Delhi. The first ever study team that visited the mission centre this time, had found out that there is a need of projector for visual aid in preaching the gospel. Setting up a school has potential to create a better atmosphere for believers to shine. The pastor’s family lives through the erratic power supply without an inverter. Some more works I might have undertaken had I been an Ambani. The team returned with ‘financial implications’ in mind.
Fortunately, Reverend L. Khamkholun, the ex-General Secretary of the EBCC Headquarters who is in Delhi for medical treatment found the testimony of the study team impressive. The Committee hoped, almost felt assured of the financial commitment of Dorcas Hass, the heart of EBCC. But God helps those who help themselves. Let’s do it! The Committee reconsidered the draft Missionary Day Program.
One single worship service. And the devotees, who witnessed the video footage and the stills brought back by the team offered INR 17000.00. That would be deposited to the account of Dorcas Hall. They would do the rest. Actually an affordable projector cost around INR 35000.00.
As regards establishment of school, that is desirable if Delhi could afford it. On the part of the Headquarters, the system is such that, the bill, even if introduced,  would be subjected to voting by delegates from the member Churches who have their respective priorities.
God help the Punjabis!

Workshop on Disaster Preparedness & How to Streamline Helps and Supports in Distress Situation

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Venue: JNU SSS-I Committee Room
Date: 15 August, 2013 (Thursday)
Time: 11.30
President of Delhi YPA Joint Headquarters, Mr. Thangzalun Khuptong led the gathering in singing the anthem, “Dial dial in diam diam leng lawm” - When we stick togather.
That was followed by Ms Niangkhannem, Secretary to YPA Jt Headquarters introducing the resource persons for the assembly, Mr. Sunil Sanwaria, representative of Delhi Police and Mr Daniel Halakan of Emmanuel Hospital Association (EHA). As a token of thanks bouquets were presented to them.
Then the President proceeded to the stand and delivered a keynote address.
Established in the year 1953, the Young Paite Association is a philanthropic organization of the Paite speaking community living in the southern part of Manipur state and adjoining areas of Mizoram and the then Burma. As an important organ of the Paite community, YPA promotes a humane attitude and undertakes rescue and restoration work in distress situations. Such social service is not restricted to the Paite community alone. During the crash ofIndian Airlines Flight 257 on August 16, 1991, YPA volunteers rendered rescue work at the crash site.
Fifty years after establishment, YPA keeps up its service to the community in Delhi with a bit more paper work and logistic support.
The growth profile in membership of YPA in Delhi may be summed up as- few in the 1970s, handful of families in the 80s, rush in the 90s and almost 2000 families today, no wonder the unit in Delhi has since been upgraded to a Joint Headquarters status since the year 2001.
The aspiration to conduct a workshop on disaster preparedness was born on the occasion of celebration of the golden jubilee in Mizoram House, Vasant Vihar. Through the interactive session, Delhi YPA hopes to take the existing format of philanthropic work a step ahead and better streamline crisis management.
When Sunil Sanwaria (SS) rose he was greeted with a round of applause. He narrated the legal provisions based on which the problem of minorities settling in Delhi can be addressed like section number 144 CrPC, the Parivartan Scheme, Crisis Intervention Scheme, etc.  An officer in Delhi Police at the level of Joint Secretary is specially assigned the responsibility of overseeing the safety of the People from the North-East living Delhi (PeNED), details of which are available in the link .
There are 2 lakh PeNEDs many of who are living in Munirka village. A Divisional Office in Munirka village is there to take care of the safety and security of 30% of the tenants in Munirka village, who are coming from the North-East.
As far as PeNED are concerned, the DP has taken special interest. It deputed special training to officers in March, 2013. The Zero-Tolerance Policy is specifically meant for the safety and security of PeNED.
In order to ensure that no girl is alone late at night, call centre cabs are mandated to drop the girls at their door steps. Violation of the order could attract 188 IPC. During late nights PCR Vans are directed to drop girls at their residences depending on the situation. 177 Emergency Response Vehicles (ERVs) are deployed at the police stations and police personnel are sensitized. In all, 7 nodal officers- one  in each district are assigned to monitor the work. Thana level committees meet once in a month. Also North-East student leaders are made to work in tandem with the police. There are plans to depute persons from the North-East as beat constables. Besides mobile numbers of DP staff are sent every night and their visiting cards made available to the residents of North-East in Munirka.
DP also conducts meeting between RWAs and student leaders. A beat constable is posted near Anupam restaurant and Baba Ganganath in Munirka round the clock.
During Question/Answer Session
The following questions were put forth:
(1)    What are the modules of training taken up in March 2013? (Niangkhannem)
(2)    Whether there are plans to continue the training? (Niangkhannem)
(3)    What are the reasons for harassment being carried out to PeNED? (Niangkhannem)
(4)    Does DP maintain statistics about crimes against PeNED? (Niangkhannem)
(5)    Whether there are proposals for special recruitment of DP for PeNED ? (Niangkhannem)
(6)    There are 56 incidents of crime against PeNED, DP register about 36 cases, follow up happened in 5 cases. In this connection please state-
(i)                  What are the problems?
(ii)                Whether FIRs are not serious enough? (Kaithang)
SS: I am not aware about the statistics. There are the Special Operation Programmes, the Zero Tolerance Policies, etc. When a PeNED makes a complaint, we have to take action. Each and every police station is bound to register such cases. The police officer is bound to take action and register cases under relevant sections of IPC and CrPC.
How the aggrieved person comes to the police station matters. And the complaint has to be given in writing. In most cases, when charge sheets are about to be filed, amicable settlement happened.
For a strong case to be presented, the police ought to gather up all possibly vital evidences. The preparation of such ground work requires a lot of resources and energy. After presentation of the case the success of the trial calls for a consistent co-operation and moral strength of the complainant.
Question: Are there any set of lawyers to help the complainant ? (Thangzalun Khuptong)
SS: In case of any threat, the complainant can approach the police. Even in the Daula Kuan rape case, the victim came up to depose before the judge, and identified the accused. The case is now in the last stage. All accused are set to be convicted. There are 7 public prosecutors in case of need. The most harmful thing after presentation of cases to the courts is ‘out of court’ settlement. For example there was a Manipuri boy who was robbed of his mobile phone on his way back from office at 3 am.  We apprehended the two accused. But when the complainant refused to identify the accused, the case could not proceed! Similarly in case of harassment by the landlords, articles 448 and 380 of the Indian Penal Court comes in handy.
Question: Isn’t it that the Landlords in Munirka are staying outside thus rendering RWA meetings irrelevant ?(Ninglun Hanghal)
SS: That is not true. Only 10% landlords of Munirka stay outside.
As regards the query about recruitment of people from the North-East in DP, the policy of the Government with regard to recruitment applies uniformly all across the Government organizations.
Question: In a recent case of burglary in R.K. Puram, case was not followed up (Thanglawm)
SS: I may like to say that beat posts are enhanced and we are patrolling the area round the clock. We encourage the residents to use special locks.
The mike was passed on to YPA President to enlighten members about the training module applied in the training conducted in March 17, 2013 at Jharoda Kalan. 
YPA President:  Any crime or harassment carried out against PeNED comes under atrocities against SCs/STs. During the exodus from Bangalore, there was a general fear that the terror would spread in Delhi. As precaution student leaders patrolled the PeNED concentrated pockets, assuring them protection, spreading contact numbers of Robin Hibu, DP ACP and student union leaders. Activists who came forward during that time were given training by DP. In all 37 persons from the North East were trained.
SS: Non- heinous crimes are chargesheeted withing 90 days, heinous crimes, within 60 days and rapes within 15 days of lodging the complaint. An officer of the rank of ACP would inquire into the matter and if he finds it substantial, the case will go ahead
Question: the harassment in college are not perpetrated physically, but they come in the form of verbal abuse, which are intense and incessant (A college going girl)
SS: Ignore them. That’s the best thing you can do about it.
Question: The accused often wear black paints on his face. How can such persons be identified? (Pastor G. Kamzamuan)
SS: There is a good chance that you’ll recognize someone who prompted you to go to the Police Station.
Question: I need a certificate from an institution. As advised I deposited rupees 20,000. But no certificate has come forth ?(Kapa)
Sunil Sanwaria: Check it out from the official concerned. Don’t hesitate.
Thereafter, the representative of Disaster Management Unit (DMU) of EHA took over and thanked YPA for having invited him to the conclave. He was accompanied by his wife, Sunita. As Hospital Administrator in EHA Daniel is close to YPA member Kaithang Thomte, who he adorably called KT Sir.
As far as disaster is concerned, there are two things that’s going around- (i) the fear factor; and (ii) the coming forward factor. It is significant to note here that the second factor has been in the DNA of the YPA since establishment in 1953.
Daniel informed the gathering that based on the two factors, the DMU created the training set up, the procedure, the approaches and the small bits of legal matters.
In order to emphasize the underlying principle of - ‘Life Comes First’, he shared a practical experience that shows the importance of life. In the year 2008, a distress call came from a person crushed in his own car from Jharuda. The police was deliberating over the how, why and position of the accident. Meanwhile the victim died. The need for emergency was implicitly clear. Daniel conveyed the DMU’s readiness to provide medical team to any organization that needs it.    
The Speaker dwelled at length on the ecozone proposal and DMU’s zeal about reducing the impact of disasters taking place on earth. He stressed on the need to raise capability, build awareness, involvement of the masses, planning, co-ordinating mechanisms, etc.
Question/Answer
Question: How can we contribute to disaster management and preparedness ? (Niangkhannem)
Daniel: We conduct training programme from time to time. Anyone can join.
Question: Any reward for exceptional contribution to the society in rescue efforts or in disaster management? (Biaklun Shoute)
Daniel:  There are various awards given by various organizations. We can also make recommendations to CRS/DRF(?).
Question (to the DP representative): While thanking you for reminding us our shortcomings I would like to know how long are we going to need awareness about safety? Is there something the local populace need to learn? (Ngulminthang)
SS: We are conducting regular interaction with the RWAs
Question The landlords are making money even through the electricity bills by over charging us (Thangzasiam)
SS: Thats a civil matter.
Thereafter the conductor thanked the resource persons and members present.
With that note the first session of the conclave came to a conclusion.
 

COINAGE IN INDIA

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During the period of transition from the British rule, India retained the currency and coinage of the pre 1947 period. It’s not until the 15th August, 1950 that the country brought out its distinctive coins. The right and responsibility for coinage vests with the Government of India in terms of the Coinage Act, 1906 as amended from time to time. Thus the designing and minting of coins in various denominations is also the responsibility of the Government of India. Security Printing & Minting Corporation of India Ltd. (SPMCIL), a Miniratna Category-I, Schedule-‘A’ Central Public Sector Enterprise (CPSE), established on 13th January, 2006 manages four India Government Mints at Mumbai, Alipore (Kolkata), Saifabad (Hyderabad), Cherlapally (Hyderabad) and NOIDA (UP). During the year 2011-12 a total of 6282 million pieces of coins (mpcs) were produced,. The Coin production per employee per year has increased to 1.69 mpcs in 2011-12 as against 1.57 mpcs in the previous year.[1]
Evolution of Coins
Coins in circulation of Rs 5, 2, 1 and the 50 paise are the result of a process of evolution fromthe Frozen Series of one rupee being counted in 192 pices; to the Anna Series where rupee was considered to have consisted of 16 annas; the decimal series with one rupee being divided into 100 paises; until cost benefit considerations led to the gradual discontinuance of 1, 2 and 3 paise coins in the seventies.[2] From June 30, 2011 onwards, the coins of the denomination of 25 paise and below ceased to be a legal tender.[3] Therefore, in exercise of the powers conferred by Sub Section 15 A of the Coinage Act, 1906, the Central Government decided to call in from circulation the coins of the denomination of 25 paise and below. As a result, a total of 263597333 coins, which includes 15998555 coins from Andhra Pradesh have been received.[4]
Coinization of Rupees Ten
On 24 July, 2007, the Government issued a notification in respect of coinization of rupees ten and thereafter coins of rupees 10 were put into circulation with effect from March 2009. Depending upon the capacity of the Mints to supply the required quantity of coins, RBI plans to gradually replace the rupees ten notes with coins in the country.[5]
Distribution of Coins
Coins are received from the Mints and issued into circulation through the Reserve Bank of India (RBI) Regional Issue offices/sub-offices and a wide network of currency chests and coin depots maintained by banks and Government treasuries spread across the country. The RBI Issue Offices/sub-offices are located at Ahmedabad, Bangalore, Belapur (Navi Mumbai), Bhopal, Bhubaneshwar, Chandigarh, Chennai, Guwahati, Hyderabad, Jammu, Jaipur, Kanpur, Kolkata, Lucknow, Mumbai, Nagpur, New Delhi, Patna and Thiruvananthapuram. These offices issue coins to the public directly through their counters and also send coin remittances to the currency chests and small coin depots.[6]
The coins are issued for circulation only through RBI. The denomination-wise quantity of coins issued by the RBI to each regional branch during the year 2011-12 (April - October 2011) is given below:
Regional Branch
Denomination
(All pieces
in millions)




Office

1

2
5

1O
Total
Office
Allocation
Supply
Allocation
Supply
Allocation
Supply
Allocation
Supply
Allocation
Supply
Ahmedabad
125
46.25
250
160
60
42.25
30
30.4
465
278.9
Bangalore
150
98.25
350
157.71
60
19.25
25
17.6
585  
292.81
Belapur
50
20.38
100
21
30
5.5
50
14.7
230
61.58
Bhopal
50
14.75
80
35.25
40
6.75
30
16
200
72.75
Bhubaneswar
50
20.62
100
16.68
20
9.25
20
7.76
190
54.31
Chandigarh
100
32.51
190
70
50
5
40
15
380
122.51
Chennai
100
70.95
200
92.05
50
32.75
50
32
400
227.75
Guwahati
40
15.5
30
24.25
10
7.75
20
1.7
100
49.2
Hyderabad
150
111.79
260
174.19
50
24.85
50
26.63
510
337.46
Jaipur
75
22.5
75
75
30
0
20
6
200
103.5
Jammu
20
15
20
22.5
15
2.5
20
8
75
48
Kanpur
75
30
70
72.5
30
7.5
50
20
225
130
Kolkata
140
172.47
300
254.01
90
65.45
50
19.69
580
511.62
Lucknow
50
22.5
70
30
10
6.5
20
6
150
65
Mumbai
150
128.25
300
188.46
120
83.33
100
41.8
670
441.84
Nagpur
70
18.88
75
73.75
30
16.87
25
16
200
125.5
New Delhi
125
98.08
300
241.95
60
5.7
40
23.34
525
369.07
Patna
40
9.79
60
25.9
25
10.92
30
5.28
155
51.89
Thiruvananthpuram
40
26
70
44.15
20
14
30
8
160
92.15

1600
974.46
2900
1779.35
800
366.12
700
315.9
6000
3435.83
[7]http://164.100.47.132/Annexture/lsq15/9/au1894.htm  1894/ 2.12.2011
There are 4422 currency chest branches and 3784 small coin depots spread throughout the country. The currency chests and small coin depots distribute coins to the public, customers and other bank branches in their area of operation. Bulk users viz. retailers, trade bodies, associations, Chambers of Commerce etc. obtain coins after producing proof of their identity. [8]
Measures to improve the supply of coins
  • The various Mints in the country have been modernized and upgraded to enhance their production capacities.
  • Government has in the recent past, imported coins to augment the indigenous production.
  • Notes in denomination of Rs.5 have been reintroduced to supplement the supply of coins.
New initiatives for distribution
  • Coin Dispensing Machines have been installed at select Regional Offices of the Reserve Bank on pilot basis.
  • Dedicated Single-window counters have been opened in several of the Reserve Bank's offices for issuing coins of different denominations packed in pouches.
  • Mobile counters are being organised by the Reserve Bank in commercial and other important areas of the town where soiled notes can be exchanged for coins.
Appeal to the Public
The Bank, with active co-operation from various agencies, has been endeavoring to distribute the coins in an equitable manner to all parts of the country. Success of the mission calls for the unstinting support from the people at large and the various voluntary agencies. The Government from time to time requests members of public to avoid holding on to coins and instead, use them freely for transactions to ensure that there is a smooth circulation of coins.[9]
Non-acceptance of 50 paisa coins
Reserve Bank of India (RBI) has received three complaints regarding non acceptance of 50 paisa coins. These are from general public alleging that 50 paisa coins are not being accepted. Complainants were advised that 50 paisa coins continue to be legal tender. The new series coins have been introduced with ` symbol and with new security features at the edge which shall facilitate easy recognition. Moreover, the edge security features shall help in avoiding crude counterfeiting of coins.[10]In terms of Section 6(1) (b) of Indian Coinage Act 2011, 50 paisa coins are legal tender up to rupees 10 in each transaction.[11] 
Distribution through Commercial Banks
The Monetary Policy Statement 2012-13 has inter alia stated that banks are expected to strengthen their distribution systems and procedures so as to cater to the growing needs of the common man. RBI has informed that shifting of these functions to the commercial banks will be effected in a calculated and calibrated manner; and only on finding evidence of suitable performance of cash related retail activities by the banks, would RBI consider exiting from retail function. Besides, while RBI will gradually withdraw from the retail function, it will continue to manage the distribution of banknotes and coins through the currency chests and bank branches. The manpower resources which will be freed as a result of exiting from the retail function will be redeployed more gainfully for effective supervision of the services rendered by commercial banks to the public.[12]

Melting of Coins and Supply Shortage
Chronologically, the main considerations influencing the coinage policy of Republic India over time have been:
·         The incorporation of symbols of sovereignty and indigenous motifs on independence;
·         Coinage Reforms with the introduction of the metric system;
·         The need felt from time to time to obviate the possibility of the metallic value of coins rising beyond the face value;
·         The cost-benefit of coinisation of currency notes
With the obvious reasons of rise in prices of goods, melting of coins by unscrupulous elements reportedly took place for making artificial jewellery etc. There have also been reports from local dailies of Bengaluru, Thiruvananthapuram and Jaipur regarding black marketing/melting of coins for manufacturing blades, artificial jewellery, bullets etc. RBI has sensitized their regional offices to take up such matters with civil/Police authorities in their region at various fora, including State Level Security Committee.[13]Also in response to complaints regarding trading/black marketing of coins taking place at Rajkot, Mumbai and New Delhi during the year 2012-13, RBI has taken up the complaints with police authorities at appropriate level. Since the trading of coins may be due to perceived shortage of coins, RBI has also taken the following steps to address the problem:

i)          More remittances of coins were sent to the Currency Chests (CCs) in the areas where shortage of coins was reported.

ii)          Shopkeepers and other business establishments, tollgate agencies, etc. have been attached to the nearest CCs for their requirements of coins.

iii)         The banks have been encouraged to install Coin Vending Machines (CVMs) for issue of coins by providing them capital subsidy.

iv)         The banks have been advised to organize coin melas for issue of coins to members of public.

v)         Issue Offices have been advised to keep minimum balances in their vaults and in CCs to ensure availability of coins to bank branches / members of public.

vi)         A higher indent for coins in all the denominations has been placed with the Government of India.[14]
Issue of Commemorative Coins
Apart from issuing regular coins the Government issues commemorative coins from time to time. Details of such coins issued during the recent time are:
Year 2007
1.         Golden Jubilee Celebration of Khadi & Village Industries Commission.
2.         150tfl Anniversary of Lokmanya Bal Gangadhar Tilak.
3.         Platinum Jubilee celebration of Indian Air Force.
Year 2008
1.         150m Anniversary of First War of Independence.
2.         Birth Centenary of Shahid Bhagat Singh.
3.         Ter-centenary of Gur-ta-Gaddi of Shri Guru Granth Sahibji.
Year 2009
1.         200lh Birth Anniversary of `Louis Braille`.
2.         Birth Centenary of Saint Alphonsa.
3.         Birth Centenary of Perarinqnar Anna.
4.         Birth Centenary of Dr. Homi Bhabha.
5.         60 Years of Commonwealth Day.
Year-2010
1.         125th Javanthi of Dr. Rajendra Prasad. [15]

Year-2011
1.             100 years of Civil Aviation in India.
2.             100 years of Indian Council of Medical Research.
3.             150th Anniversary of Comptroller and Auditor Generalof India.
4.            150th birth Anniversary of Madan Mohan Malvaiya.[16]

Year-2012
1.         60 Years of Parliament of India 13.05.2012
2.         150th Birth Anniversary of Pandit Moti Lal Nahru 25.09.2012
3.         150th Year of Kuka Movement 05.10.2012
4.         150th Birth Anniversary of Mahamana Madan Mohan Malaviya 25.12.2012
5.         Silver Jubilee of Shri Mata Vaishno Devi Shrine Board 31.01.2013[17]

References

1.     http:www.org.in/currency
2.     Reply to Lok Sabha USQ No.  1599 dated 16.08.2011
3.     Reply to Lok Sabha USQ No.  337 dated 23.11.2012
4.     Reply to Lok Sabha USQ No.  1894 dated 02.12.2011
5.     Reply to Lok Sabha USQ No.  2888 dated 29.08.2012
6.     Reply to Lok Sabha USQ No.  4318 dated 22.08.2013
7.     Reply to Lok Sabha USQ No.  1991 dated 02.12.2011
8.     Reply to Lok Sabha SQ No.   450 dated 26.04.2013
9.     Reply to Lok Sabha USQ No.  3986 dated 05.09.2012
10.  Reply to Lok Sabha USQ No.  6007 dated 03.05.2013
11.  Reply to Lok Sabha USQ No.  2512 dated 12.03.2010
12.  Annual Report Ministry of Finance Government of India 2011-12
13.  Annual Report Ministry of Finance Government of India 2012-13





[1]Annual Report Ministry of Finance Government of India 2012-13

[2]http://www.rbi.org.in/currency/museum/c-rep.html
[3]Reply to Lok Sabha USQ No. 1599 dated 16.08.2011
[4]Reply to Lok Sabha USQ No. 2988 dated 30.03.2012
[5]Reply to Lok Sabha USQ No. 337 dated 23.11.2012
[6]http://www.rbi.org.in/currency/museum/c-rep.html
[7]Reply to Lok Sabha USQ No. 1894 dated 02.12.2011
[8]Reply to Lok Sabha USQ No.  2888 dated 29.08.2012
[10] Reply to Lok Sabha USQ No.   4318 dated 22.03.2013.
[11]Reply to Lok Sabha USQ No.  1991 dated 02.12.2011
[12]Reply to Lok Sabha SQ No. 450 dated 26.04.2013
[13]Reply to Lok Sabha USQ No.  3986 dated 05.09.2012
[14]Reply to Lok Sabha USQ No.  6007 dated 03.05.2013
[15]Reply to Lok Sabha USQ No.  2512 dated 12.03.2010
[16]Annual Report Ministry of Finance Government of India 2011-12
[17]Annual Report Ministry of Finance Government of India 2012-13

Sunday Worship 22.09.2013

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Pastor V. Nenglian dedicated the service with a special appeal to God to open up the hearts of the parishioners and the sick and bed ridden to be able to receive salvation in body and mind.Biakna Late Number 170, titled ‘Ka Hinna Nang Kon Pia Hi’ reminded the disciples of the Life and the number of blessed years gifted by God.  Two more hymns, ‘Ngaklah tak in Aw Ka en’ and ‘Toupa Nasiam sa lei Mihing te’ followed in succession.
Depending on the level of devotion and hunger for Christ, the worshippers were allowed a brief moment of communiqué with God.
‘Esau Silhpuan’ the outburst of emotion over the undeserved righteousness, is one of the most inspiring gospels in the contemporary Christian life. Even as the worshippers poured out their hearts to God with the music, the offering bowl was brought in. Upa Chinsum executed the ceremonious handing over of the offering.
Point-wise resolutions arrived at during the Tualsung Baptist Saptuam Upa Committee (TBSUC) Meeting held on 15 September, 2013 was heard from Upa Kamsuan, Secretary:-
(i)                 Election of Baptist Youth Fellowship Committee for 2014 scheduled on October 20, 2013
(ii)               Election of TBSUC for 2014 scheduled on Novermber 17, 2013
(iii)             Election of Tualsung Baptist Missions Committee and Dorcas Committee for 2014 scheduled on November 24, 2013
(iv)        Appointment of Upa G. Khamgoupau as Convenor and Upa Chinsum, Local Upa Khamchin Naulak and Local Upa Songzalian as members of the Committee for the upcoming Christmas and New Year Celebrations.
(v)        The planned closure of all department accounts pertaining to the current year by the 31st of December, 2013 and report by the 20th of January, 2014. Local Upa Thangkhosiam as Chief Auditor; and Piangrouding Ngaihte, Goukhangin, Thangson and Lam Benson as Auditors.
(vi)            The planned participation in the North-East Choral Competition to be conducted by the Tangkhul Christian Charitable Trust. Upa G. Khamkhanpau would be the Music Incharge.
(vii)          The birth of a child from Mrs and Mr Pauzakham of Moonlight Ministry have been felicitated with 5000 INR.
(viii)          Award of Penalty is basically aimed at purification and amending of the Church members, which is part of witnessing ministry amongst us mortals, not an act to condemn or discriminate. The following three cases have come up for consideration:-
(a)   Ginsuanmung, s/o M. Ginzalian of Pearsonmun, who eloped with Ms Mercy Lalremruati since September 5, 2013
(b)   V. Langsong s/o V. Thongkhothang, who eloped with Nengneithem since August 4, 2013
(c)    Chingbiaksang who eloped with Aditya Sarin, a non-believer since September 3, 2013.
Through the pastoral prayer followed by public approval as token of having witnessed and being in agreement with the same, the official award of penalty was formalized.

Praise resumed with ‘Who Am I’ through Olivia and Mung after which the Pastor puts a question mark on the significance of ‘Repentance’ in Salvation.

Biblical Repentance
                                                                                                            Luke Chapter 3
As part of the subject of Salvation (http://ebccdelhi.org/activities/latest-news/404-holy-communion-service--september-15-2013.html), the Pastor treated the issue of Repentance as a different topic altogether,  drawing from the Luke 3:1-14.
It’s common knowledge in Christian society that ‘we are baptized in Christ’s death’. But the crucial question is ‘how?’. If one feels sorry about the sin that inheres in, and manifests through him, that is not simply enough. A change in life comes only through a change at heart.
The prodigal son asked for his share of the property, ran away, spent on friends and pleasures. And when all is gone, he fed pigs. And then he resolved a resolution to be ready to become one of his father’s servants. And then he repented. That’s the Biblical Repentance which is not about reformation, but about transformation and regeneration.

The Vice of Non-Repentance
In the parable of the Matthew Chapter 21 the master told his sons to work in his vineyard. One of the sons refused but repented and eventually went to work nevertheless while the other agreed but did not go to work. In the case of Judas Iscariot, he repented having sold Jesus but he didn’t go back to Jesus. Ultimately he had to commit suicide. Similarly many of us turn from sin, but all those who turned from sin do not necessarily turn to God. That’s where the tragedy lies.
When Jesus kicks off His ministry he said ‘repent’ (Matthew 4:17). And when He sent disciples He told them to “ask people to repent” (Mark 6:24) which is the key to escape peril.
This is an issue of debate among Christian scholars. A rebirth sans repentance is not enough. Without repentance a man is likely to bring in his ego and cause so much of consternation in the Church and the Christian community.

Repentance, the Key to Salvation
We can safely say that being born again was earlier conceived of as ‘change in ownership’ while it is actually freedom from bondage. And there is bound to be no looking back. You have a new set of pre-occupations and matters over which you take delight in. The author of Psalms has appropriately outlined the reward of repentance, ‘..but whose delight is in the law of the Lord,  and who meditates on His law day and night’.  That is the message of John the Baptist as may be drawn from St Luke chapter 3 and Mark 1:4, ‘the baptism of repentance’, the ultimate pre-condition for attainment of salvation.
During the days of Herod, Antipas (4 BC to 39 AD) of Galilee, a client state of the Roman Empire which coincided with the days of Anna and Caiaphus in the Jewish society, word came to John the Baptist for repentance of all. Inspite of having performed baptism to numerous people, John was on record saying, “I baptized with water, but the One who comes after me will baptize in Holy Spirit”. Thus there is an undertone that points to the fact that the baptism of repentance the likes of which are administered by John the Baptist, should not be a new birth in the full sense of the term, only paving the way for the ultimate baptism to be given by Jesus Christ. The tradition in the contemporary Churches like EBCC might not follow the exact sequence, but the meaning is clear and unambiguous; the requirement of complete denunciation of pride and prejudice due to ancestry and other worldly virtues as a pre-condition for obtaining baptism by the Holy Spirit.

Changed Perspective and Complete Safety
After such repentance/baptism, a man who has anything- clothes, food, etc is advised to share to the one who has not, a revenue collector not to collect more than what is due, a soldier to abjure from violence and false accusation and be content with his pay.
As a consequence of complete disintegration of the mind, a person naturally turns to his/her master in every situations and circumstances. In other words, even at the moment of your loneliness and frustration you’ll not end up in a rope, because you have the Cross to turn to. Therein lies the value of repentance. For the scripture says that there would be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance (Luke 15:7).

Conclusion
One may be clear about forgiveness, but unless the Biblical Repentance is missing, one is bound to be lonely, frustrated and is liable to end up in extreme steps like jumping or hanging.

The sermon was followed by announcements about (i) test exams last conducted; (ii) discipleship training camp to be held from the 26th September, 2013 onwards; and (iii) introduction of first timers.

Then the congregation rose to the last hymn, ‘Toupa Na siamsa Lei Mihing te’ a musical entreaty to re-herd the scattered believers.


Thereafter the worshippers were blessed by Upa Damsawmthang.

Welcoming Ceremony in Honour of Campers and Resource Persons

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EBCC Delhi The 29th September, 2013
Time: 11.00 AM
Worship in hymns began with ‘Hon Suakta Sak’ - He Liberated Me. That was followed with ‘Ka Nunna in Toupa Ngai In’ – My Soul Yearns for You; and ‘Kris Sisan Pha’ - The Precious Blood of Christ and Mass Prayer. Side by side the Ushers facilitated worship in offering which was formally dedicated to the Lord by Upa Kaithang.
Report on the Discipleship Training Camp
The discipleship training camp organized from 26 to 28 September, 2013 was successfully completed. Against the target of 120 campers about 280 campers of varied age groups – from 3 months old to 70 years old participated and got a fresh lease of life through the lively interactions and 8 valuable sermons. The contribution of Child Evangelist Ms Esther during the camp was particularly effective. After thanking all for their contribution, Pastor Nenglian called upon Kimte to share her response to the camp.
Camper Response
To a born again Christian like Kimte, the term, ‘Discipleship Camp’ itself sounds prima facie interesting. She highlighted the extent of connect created by the speakers with the campers who were made to relish lively and delectable sermons about-
(i)            The fact that man, zealously engineered by God has fallen in sin due to desire;
(ii)          Tribulation presented in a logical way, which is not entirely frightening;
(iii)         The origin of sin and the need to be cautious against hollow and deceptive philosophy;
(iv)         Deconstruction of sin and the possible ways of murdering and other vices;
(v)           Redemption from sin and the indispensability of Jesus;
(vi)         Repentance the need of which does not discount the sin of the prodigal son’s brother- displeasure over his father’s reaction on his younger brother’s return;
(vii)        Wages of sin which eventually comes to the sinner. The need to focus one’s attention on life and not on sin; and
(viii)       Back-sliding and the heavy penalties attached with it compared with the price paid on being a disciple
The sermons were not only logical, but were a presentation of absolute truth. The camper has decided that any time she realizes that she has strayed from the path of God, she would take a U-Turn at the first crossing ahead.
Introduction of Resource Persons
The Pastor introduced the two main speakers during the camp- (i) Rev. K. Kamchinkhup, MS, Director of Ministries, EBCC; and (ii) Rev Gin Malsawm, MA, M.Th, Divisional Superintendant, Imphal, EBCC. Occupying the pulpit in turns the two comrades engaged in banters and lighten the mood of the gathering.

Rev. K. Kamchinkhup equated the tottering state of society and spiritual life of Lamka to the physical condition of Jerusalem during the time of Anani. The fight against immorality had started from the Bijang and Rengkai side of the town, which seemed to sweep evils to the heart of Lamka. The response of ladies folk in prayers and deeds had succeeded in suppression of bootlegging in Damkam Bazar. More prayers are needed, he said.
Applauding the Nehemiah Project he reminded the Church members that the youth at home look upon Delhi for inspiration. He was programmed to deliver a full sermon in EBCC Central Delhi later in the day.
God’s Way, Not Man’s
Rev. Gin Malsawm captivated the attention of the worshippers with the story of Israelites who were taken from Egypt towards Canaan through a circuitous road. Instead of marching through the land of Philistines, they took a winding road where they had to witness the miracle of parting red sea and spend 40 years in the desert. God was with them as cloud by day and as fire by night. The fastest way of achieving success is not necessarily God’s way. Even Martha felt that Jesus should have come right over when his brother died.
There were some things in the long and circuitous route.
The Israelites faced the Red Sea. From behind them the highly incensed battalion of Egyptian soldiers was chasing. At the time there was tension and panic of extreme proportions Moses gave a controversial order: ‘Stand firm’. Sometimes life of a Christian appears like a joke. And upon the stretching of Moses’ hand the sea was divided leaving a patch of dry land in between. So does the pains and tensions a Christian bears on behalf of God eventually have an exit. However, that was not end of the journey.
On the other side of the Red Sea stretched a dry land hounded by bitter water and poisonous snakes. And that’s the will of God!.
Apostle Paul was given an enormous task and a defective eye sight. He wanted his shortcoming removed. But God replied, “My Grace is sufficient for you”. Ridiculous by worldly standards!
Malsawm, who almost lost his adoring son to a strange ailment, drove home the point that the stories of the Israelites and Apostle Paul are relevant to the contemporary Church members. God wants them to live through the deserts, the marrahs, the serpents and the short-sightedness of the Government and society in Manipur. That is simply a process of hardening in preparation for the huge responsibilities to be handled in the Canaan of life.
Obedience, poise and opening up one’s heart to the commands of God at the time of confusion are vital for earning the respect and admiration of others.
Announcement
When the Pastor is back to the Lectern, he announced the upcoming wedding ceremony of Wilson T. Goulal s/o Chingzalun and Naobi at 4 PM, the 5thOctober in the Church; and the planned observance of the following day as Worship Sunday. Then he introduced guests and a just married couple.
Then the Worship Team led the hymn, ‘Tul Ngei Lou’ – Joy Forever
Thereafter the worshippers merrily dispersed with the blessings of Upa Kamsuanthang in Benediction.
 By- Lianpu Tonsing
Medai Team

Sunday Worship Service 10.11.2013

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Time: 11.00 hours
Venue: EBC Church Delhi, Nasirpur

Worship in Hymn:
1.         Aw Don Zel Ni Bethlehem Tang
2.         Mial in Lei a Tuam Lai in
3.         Khovel Thukhen
4.         Mangpianni Lenmual
5.         Toupa Hon Pii Dan
6.         Aw Jesu Tui Hing Lui Nahi
7.         Tung Thangvan Gamnuam Ah

The worship in offering was dedicated to God by Upa Thianzakham. Pastor Nenglian then took the stand to thank God for the birthdays, anniversaries, other success stories and pray for the challenges ahead of the Church and its members.

Brother Samson Peter from the India Sunday School Union spoke at length about the Union and upcoming schedules in its endeavor to bring about aholistic and harmonious growth and development of persons, facilitating them to make Christian responses to life, to become active participants in the Church and in human history, and to extend God’s rule in human society.

The youth wing of the Church sang praise as a part of rehearsal, of the all time favourite John Newton’s masterpiece, “Amazing Grace, How Sweet the Sound” which earned them INR 200,000 later in the day being in the second position of the competition organized by the Tangkhul Christian Charitable Society, Delhi.
The pastor talked about ‘The Bond Between Believers and the World” on the basis of the scripture 1 John 2:15-17 which states in NIV Bible thus- 

Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.

He highlighted the changing trends in the history of humanity. First man was steep in certain beliefs, then the craze for empirical evidence to confirm genuineness of one’s faith had reigned. In the post-modern period we experience something like ‘nothingness’ where there is no absolute right. No one- parents, leaders, teachers, etc. seem to hold supreme authority. In such situation which is experiencing the literal perishing of matters of the world, the relevance of the role of believers as ‘light of the world’ holds an unprecedented prominence as stated in Matthew 5:14. The monastic life as a more or less accepted conduct of the 15th century had long been redundant. The Bible uses the analogy of ‘salt’ as a Christian’s role in the society. In fact even as salt dissolves in water, its saline effect is homogeneous and active throughout the water. In the same way the presence of a Christian is not necessarily visible. But the impact thereof is potent and highly active. On the other hand to love the world is to subscribe to its ways.

The faithful are being extended the honor of making contribution towards the ongoing construction of the Gospel Centenary Hall in Lamka, in the coming Sunday Worship Service.


Then the congregation rose to the hymn, ‘Pathian in Hon Itna a Lamdang Mah Mah’ and thereafter proceeded to the tea stand with the blessings of Upa Thiankhanmuan.

Mission Sunday 3 Nov, 2013

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Time: 11 AM
Venue: EBCC Delhi Church, Nasirpur

Save some by snatching them from the fire. Fearing God, have mercy on some, hating even the clothing contaminated by their sinful urges.
Jude 1:23

Chairman of the Tualsung Baptist Missions Committee N. Vumsuan delivered a welcome address.

Rev Khamkholun, Director (Missions) EBCC Headquarters, had addressed the gathering of all the departments of the two EBCC churches of Delhi on the occasion of the first joint Mission Motivational Meet on Saturday the 2ndNovember, 2013 at EBCC Delhi Church, Nasirpur.

When he stood in the pulpit on Sunday morning, he turned to the word of God as written in Saint John 4:35 –Don’t you have a saying, ‘Four more months and then it’s time for harvest’? Look, I tell you: open your eyes and notice that the fields are already ripe for the harvest; and to Saint Matthew 9:37-38 that says,Then saith he unto his disciples, The harvest truly is plenteous, but the laborers are few; Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest.
As the director’s stay in Delhi coincides with the Mission Sunday observed on the first Sunday of every year throughout the various Churches of EBCC, he had planned to best fulfill EBCC’s commitment and the duties of each Church toward the saving work as commissioned by the Bible.

Due to the broad based commitment of EBCC, even the assurance given to the FMPB mission in Batala had not been fully fulfilled till date. The shanties wherein missionaries and local converts hold worship services need up gradation, a number of ongoing construction works and land acquisition projects has to be completed with a bit of fund injected into the system.

Still photos showing the various missionary fields and the people there reminded the congregation of the achievements and tasks lying ahead of the Church hundred years after its establishment. The gospel has been taken to Karbi Anglong, Dhemaji, Tejpur and other administrative regions in the state of Assam. In West Bengal the gospel has been established in Bhutabari which is located at a walking distance from Bagdogra Airport. In Nepal, the word of God is making headways under the auspices of the second generation local workers. Remittance from Nepalese Diaspora pouring in, the mission is on the lookout for land for construction of building.  Manipur Mission has 35 workers with 22 Churches/fellowships. During the recent time Paite Veng, Imphal alongwith Nambol and Thoubal districts emerged as hotspots of the remarkable gospel movement in the state.

Himself a cruel duel amid the culture of streets fights of the late 1960s and early 70s, Khamkholun has advocated the case for aggressive approach to save the lost soul. He referred to Jude 1:23 stressing the urgency to save some by snatching them from the fire. Taking cue from Matthew 21:43 the Director warned that in the event of inaction or passive response, the privilege and commission entitled to a Christian in the Kingdom of God is liable to be forfeited.  A Christian has a responsibility of rescuing those who are being taken captive to death and to hold them back (Proverbs 24:11). Among the various modes of rendering missionary work, giving of offers is according to the reverend, the easiest way. It’s not quite as tortuous as sweating it out in prayer or braving the not-so-friendly strange authorities, insects, topography, climate and language to spread the gospel. It’s one thing to pool up about 4,30,000 INR through tithes (3,73,790), Faith Money (41,240), Mission Sunday Offering (12,560) and others from the ladies and fasting teams, but battling it out in prayer or literally living up to the commission is quite another.

Blessing through benediction was administered by Upa H. Kamsuanthang.



The Supper

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Across the busy traffic of the early evening circulating through the network of ring roads, the Chief with a bevy of dark onyx eyed progeny kept cursing, his wife dutifully listening as she sat by. The juniors aged 2 to 8 were playing upon the bed. The eldest one was acting as teacher. She taught her siblings how to jump, how to handle a pencil and paint without spilling. Lately the kids have learnt to appreciate the unique taste of blood. They particularly liked human blood. The eldest of them have started to distinguish between blood of a veggie and that of a non-veggie. She would temp kids of the veggie household onto her side, always kept them busy and became red with anger the moment she sees another non-veggie trying to cozy up with them.
A knock came on the door and the eldest one immediately responded by calling out ‘RP’ aloud. She jumped off and ran toward the door. The manner in which she knew the identity of the visitor was not human, but that was not a matter of wonder to the householders, or to the just arrived group of adults.
They glided in and settled upon the furniture set in circle.
The Chief was still unable to get over the trauma that darkened his psyche since the coming of the one in a networking site, which according to him was all but an attempt to eclipse and humiliate him. He had stopped cursing and murmuring, yet he was still boiling inside when RP ordered his comrades to place the trophies on the table. The smell of blood emanating from the lid of the bottle told the Chief that this could be a turning point in his life. He looked at his wife, who understandably stole out from the pack and joined her kids. She was beaming with pride on the manner how comrades took good care of her husband. She loves to join her kids play games. And when she jumped over the bed, her youngest child told her to not create a stir, so that the game could continue undisturbed. She forgot everything that happened behind her in the living room.
R P made sure that not a drop was wasted as he was filling the varied sizes of canisters laid upon the table.
MP was ceremoniously relating the way how he lifted a hammer over the head of the innocent: “I could feel intensity with which the atmosphere was charged. Yes!! The atmosphere was highly charged with hatred. Even the Roman senate was raged with anger not because of the royal imcompetence. Rome could not relish the idea of a statesman shining. Even Delhi wassn't ready to see an insignificant someone basking in the SUN. I could smell the existence of an opportunity to advance my ambition, which incited me to take the decision” he said.
“Even I found it hard, and comrates I almost faltered, due to which I prayed silently, ‘Father, this is my hour of sadness. I commit my life unto thee. But if thou wilt, thou wouldst turn this cup away from me’ ".
Saying this MP had a bead of sweat on his forehead.
And he continued, “But I saw no sign, and I went ahead. Comrades, I did fell a giant innocent. And when I drank deep from his anguish, behold I was changed!!!”
He then continued with more of the stories, “About the same time that night, when I had enough of the pure blood…” lifting a cup each on his hands, he paused for a while before he carried on the ceremony, “ I knew that the blood was a tonic, a life line, worth sharing with colleagues and comrades. But I was at a lost as to how the powerful one would prevail”
Then he handed over the two cups one to RP and another to GP, and as he slowly picked up the rest of the cups, continued, “And now we have a wonderful moment to draw life at the expense of the innocent one” He then handed over the cup in his right hand to the chief thus retaining the other cup for himself.
Thereafter he turned his gaze upward and said, “Comrades, I beseech you to drink from your respective cups. This is a pure blood, an innocent blood, a blood that would give you the power to change people’s mind. Drink to your heart’s content so that you may remember the manner how I gathered a steady multitude of following since I first drank it seven years ago”
Silently they all drank deep from their respective cups.
The silence was again broken by MP himself with a chant: “Oh Mighty one, God of the Stubborn egoists, Upholder of Prejudice, Slayer of Talent, Lord of the Pretenders, The ultimate mobilizer of the Parasites, In whose service we wrested the stands, the dias, The files and the entire sanctuaries of the Holy Trinity, For the execution of whose command, We commissioned armies of blood thirsty opportunists, Oh Mighty one, Let the power of this blood spill like wild fire, And before the Lambs could turn to leave, Let them blood thirsty comrades, Over run the length and breadth of the land of milk and honey!!" Amen!! Amen!! Amen!!

A Trim Line Bible

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Unless a person has plans to study theology or take the pulpit or is given some responsibility in the affairs of the Church, excuses come in handy before one turns to read the Bible. A person is likely to go through the morning papers while having breakfast, tear away midway through reading reports about Champions League. If you are living in big cities there is the unavoidable task of rubbing shoulders with co-passengers in city buses or navigating through the maze of city traffic. That you are racing against time with deadlines to be met is hardly a reason for concern and you only thank God for being a part of a great system. And when you get back home you hardly have time to freshen up before dinner because when you finally settle down for the day the clock strikes 12.
You feel that the Bible knowledge you have accumulated through attending Sunday school and worship services is more than sufficient. The Christian background you have inherited have prepared you so well that even in drunken stupor you often quote the scripture over a glass of country. So what would you do even if you have an expensive English Bible?
In the year 1994, I was voted to the Children Department and the Youth Department with landslide emotion followed by Ministry formation. And I gathered up Secretary Record Books of the two Departments. That was an additional responsibility. I was already the custodian of some record books of the village youth club.
As the new responsibilities related to non-secular matters, the theme of a Bible crusade rang in my ears. “Back to the Bible”. The Paite Holy Bible gifted by a maternal uncle came in handy. However after a number of Sundays-Tuesday-Thursday week days I virtually ran out of stories stocked in my head like the story of David and Goliath, Joseph, Adam and Eve, Noah’s Ark, etc. It’s not always expedient to relate stories everyone knew. If I studied Christian Education of Evangelical Fellowship of India (CEEFI) guidebooks that merely prepared me for taking Sunday school classes. Sometimes I had to lead the children in devotion sessions which take place just before the start of regular classes. Also the fact that I don't have a good vocal cord or a musical talent also tended to mess up matters.
I could hardly reminisce any lessons learnt from the scripture classes and Vocation Bible Schools that could be related to the children.  International Correspondence Institute (ICI) had conferred so many certificates upon me in recognition of my knowledge of the Bible. But what was that which I knew and which was acknowledged by ICI? Sadly I couldn’t recall any substantial lesson. Hoping to find some of the ICI booklets and study materials, I rummaged through the book shelf. There were a handful of copies of the old Readers’ Digest issues that goes as far back as 1976, so many issues of Kristian Thukizakna, the monthly publication of the erstwhile ECC (renamed EBCC since 1998), worn out copies of gazetteers of the world whose pages indicating identities of the publisher or editor had long gone, etc. I just couldn’t find a single copy of the publications from ICI which I hoped could be useful in Christian leadership. A copy of Jean Bruce’s Hotline that always occupied the book shelf whose cover picture I marveled over the years until I was finally able to understand English, gave me no relief either. My attempt to arm myself with deeper biblical knowledge was not making headway. While believing that reading the word of God in English could have given me a better view of Christianity, I made no further attempt.
In 1996 the degree course results were declared by Manipur University and I became a graduate. I also had received an offer of appointment from C-II Hutments, Army Headquarters. And off I went to Delhi.
20 years on I play a part in the secretarial work of Indian Parliament where one is tempted to work on Sundays during peak times. Most often I choose to attend the Church. The 29th April, 2012 was observed as Bible Sunday and EBCC hosted brother Rajender from the Bible Society of India (BSI).
Brother Rajender praised the EBCC for being a source of blessing to BSI in many ways through contributions, prayer and motivational talks, etc. He enlightened the congregation about the aim of BSI which is to translate the Bible into the various Indian languages, print and distribute them at affordable/subsidized rates so that it can reach as many people as possible and that the demand for the Holy Bible is growing day by day.
The honor of becoming part of BSI was so simple when Rajender explained how: keep a BSI box in your home and drop one rupee every day which will come to three hundred and sixty five in a year, and that can gift a Bible each to 3 persons who don’t have them. That’s about distributing copies of an already translated, already published Bible. The more challenging task of BSI lies in the fact that Bible translation has not been accomplished even in a quarter of the 1650 Indian languages.
An outsider, who on a first visit to the Church trying to persuade us to give offers, is a turn off to my sub-conscious. So when Rajender encouraged the congregation to become part of BSI my reaction was that of ‘indifference’. It only reminded me that I still own no copy of an English Bible.
Kim has been serving in the Police Department since the year 2001. Since our marriage in 2006 she used to say that I need a trim line English Bible. 
During the tea fellowship that follows regular worship service in my Church, Kim said that it’s a good occasion to get a decent copy of the holy Bible. On enquiry however I didn't find a good one.
Parliament was in session and being in Question Branch mean that you have to process so many questions within a stipulated time. And when I plunged back to the sphere of Questions, my anxiety was over again.
On Friday the 4th of May a certain mister Ramesh talked to me over phone and asked whether I’d take the New International Version (NIV) or King James Version (KJV). My mind quickly flipped back to the brief liaison I had with a BSI guy the last Sunday.

Since I prefer to use the poetically worded version of the Bible, I asked of Ramesh how Psalms 23 was written in the KJV and the NIV. Unfortunately he was not able to tell the difference, so I asked him to bring both versions of the Bible.

Under the sweltering heat of the sun Ramesh recognized me. He more than made up his lack of knowledge of the scripture by his good conduct in terms of protocol. When I opened the KJV Psalms 23 says:

The LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD forever.

The lines were still the same as how I remembered. The voice of my niece’s stuttering the famous David’s song came to my mind. Now it’s confirmed that’s also from KJV. The Bible was so cute; it fits even in my trouser pocket. The three notes of 500 INR I handed over to the BSI guy are more than enough for the finely handcrafted treasure.

As regards contributions to BSI, I'd have to think about it later on!   

Rich Dad

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How’s your rich dad, you fortunate one,
Living on two square meals a day.
He worked hard for a good life.
With emotion he confided his concerns,
He must’ve held a concept even of happiness,
Alas! He'd never mentioned it, nor had I asked.

Did I see you driving a lambo,
Wooing greatness with speed?
I doubt that such idling and revving of cash,
Can make a rock star of you,
And the gallons of wasted fuel,
Will ever translate into bliss.

The nightly party and drowning spree,
That never makes you free,
Even as you splurge so much money.
They say it's chic and trendy,
Aren’t you just a five star beggar,
Asking for plastic wows and wahs?

But when you are tired of your ways,
And are ready to sit and reflect?
Together we can start business,
Bring changes and create a future,
Karma, destiny, these are just bakwash,
If you have the courage to believe!

GBC Day Worship Service

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The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.  Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever.

The Grace Bible College (GBC) Day for the year 2012 happens to fall on the first day of the second half of the year. So the occasion beckoned in the second half of the year as well. The first hymn,  ‘Toupa Nong Itna Lian hi’ – Lord Your Love for me is Great, rightly set the tone for the worship service. In the absence of Jesus Christ, life – be it the first six months of a year or ‘damlai khovel’ (one life in this world) as a whole, is just a worthless wilderness. Therefore the Worship Team (WT) led the congregation in pouring out the inherent spiritual emotion with the third hymn “Aw Pasian Nanglou Lawm dang nei keng” (No Friend Have I God, But You).  It’s a resolve to follow Jesus through the thorny and the barricaded path. Then the WT steered the worship to another medium, i.e., mass prayer.
The mass prayer was followed by the fourth hymn, “Aw Bible, Aw Bible” which was sang while the offering bowl was brought in by the ushers. The offering was dedicated by Upa Tuanmuanthang.
It was Upa Kamsuanthang, who made a report on the Church’s achievement its the ministry through GBC, an institution set up for academic and ministerial excellence 20 years ago.
-13 lecturers have taught in the college. Apart from the lecturers there are librarians, registrars and non-teaching staff working for GBC.
-130 regular students and 97 students through correspondence are enlisted with the college at the moment.
-3 courses are offered by the institution:
                Diploma in Theology offered to Matriculates
                Bachelor in Theology offered to Intermediates
                Master of Divinity offered to Graduates
The GBC has got accreditation from Asian Theological Academy for a period of 5 years from early 2012.
The college also conducted home based care in collaboration with The Evangelical Alliance Relief (TEAR) Fund, a Christian international aid and development agency. The project isspecifically targeting HIV affected people. There is class room instruction as well as instruction given through house visits. Based on the model of care given by Jesus Himself, the team had also toured Thanlon and Singngat areas. Upa Kamsuanthang highlighted the dismal performance of Delhi EBCC members in supporting the GBC by giving the following statistics relating to contribution to GBC:
Category of Participation              Amount of donation       Number of EBCC  Delhi members
                                                                (in Indian Rupees)
Special Patron                                   5000/-                                   NIL
Group Patron                                    1000/-                                   1             
Individual Patron                              500/-                                     13          
Memorial Gift                                    400/-                                     2
Anniversary                                        400/-                                     NIL
Life Member                                      300/-                                     NIL
The Upa encouraged the gathering to come forward and diversify their ministry with such contributions.
Even at the moment of unsatisfactory participation, however the fate of GBC is so far so good. In other words it has never been in want.
It is customary to hold a pastoral prayer in the first Sunday worship service. The Pastor reminded the faithfuls about Lord’s mercy as he read out Psalms 23. Giving thanks for the blessings in spirit and in material terms, he intoned the Lords guidance and presence in the lives of the believers all through the month.
In a formal way the pastor instilled a sense of ownership to the church goers by asking them to rise from their seats under one pretext or another with regard to their involvement with GBC. At least 4 members in the congregation have attended, taught in, or made decision with regard to the GBC. And most of them have walked inside the GBC compound. Even a handful of the worshippers who have not, were encouraged to do so at least once in life.
The establishment of the seat of teaching, exchange and preservation of the word of, or truth about God is important. The Bible consists of 66 books, 39 in the Old Testament and 27 in the New Testament. About 40 servants of God authored it, which took 1600 years in writing. Literally Bible or biblio (as derived), in Greek, means a book. II Timothy 3:16 says the Bible is inspired by God.
The Bible is canonized in AD 180, is said to have no mistake in the Bible Saint John 1:18 says, God is a soul, no one has ever seen Him. On the other hand Exodus 24:10 says that the leaders of Israel saw God. Still there is no contradiction. You look at the mirror, what you see is you, but it is not you. Therefore the scholars find no contradiction.
Why teach and preserve?
i)                    The Bible is living and is powerful (Hebrew 4:12) The highly researched works of Plato are not read daily as a nourishment, while the Bible is. As a mirror, it’s telling us what we are and what our minds are. In fact, Bible reading changes life. (Psalms 119:9, Hebrew 11:3)
ii)                   It’s a leading light.(Psalms 119:105)
iii)                 It’s a spiritual diet. Jesus said that man does not live by bread alone (Matthew 4:4; Ephesians 4:12)
So the question is as to what extent you have given efforts in the teaching and preservation of the Bible.
After the concluding remarks the Pastor reminded the Church about the Summer Retreat scheduled to be undertaken during July 6-7, 2012 in Dehradun where at least two worship services are expected to be held. On return therefrom, the Church is looking forward to hosting a Guest speaker, Rev. Dr. Isak  Ahmed, President, NIBBCS, Silchar, on July 8.
In accordance with the tradition in the Church, the first timers were introduced and welcomed.
Thereafter the last hymn of the day, “A Sang zaw lam ka delh tawn tung” was sung invoking the backing of the Lord in endeavors to climb over higher and still higher planes in the gospel.
In benediction of the worship service Upa Chinsum acknowledged the indwelling of the Holy Spirit and called for Its blessings in times to come.                         
The worshippers shook hands with the Pastor and his team of elders in the gleeful air filled with the musical poslude of  ’Hong Phat ing Toupa’ from the Worship Team.

http://ebccdelhi.org/activities/latest-news/270-gbc-day-2012-worship-service.html

Sunday Worship Service - 02 September '12

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The lively gathering of disciples sang about life after the departure of the mortal body and the eventual entry of the soul to the new life, which is metaphorically referred to as the New Jerusalem.
The WT consisting of Ms Sonkim, Ms Lydia, Ms Mankhodim, Ms Remmawi with Mr. Thangsuanmung at the head reminded the believers from Churachandpur district of Manipur, about the undesirable state of affairs prevailing at home, which spelt out the implicit need of God to take over. The hymn, Ka gam uah Nang vai hawm in”, the resort of the helpless Christians, which happens to be the most frequent prayer song, seems to have more and more relevance even in the 20th year of foundation of the Church. ‘Love’ and ‘Affection’ are gone. The Lord is begged for forgiveness, with entreaty in music, in songs and in Mass Prayer.
The WT led the gathering in chanting, “Kagam uah Nang Vai hawm in”. Mung made the final conclusion of Mass Prayer.
The wealth in terms of love, happiness, peace of mind and of course material that comes with Life in the Spirit, is anything but the result of human effort. The believers rose with the hymn, “Ka phu lou hi”- I don’t deserve. The worship in offering collected by the ushers from South Extension area BYF, was dedicated to God by Upa T. Tuanmuanthang. In terms of Indian Rupee (INR), whose exchange rate with the US Dollar comes to 55.6 for a dollar, average collection in a worship service, excluding tithes and other collections for specific purposes, comes to 5000/-  which is about US $ 90.
Drawing from the Psamist’s words, ‘I will lift up the cup of salvation and praise the LORD's name for saving me’, the Pastor V. Nenglian took the pulpit for the service of Pastoral Prayer. The blessings in August, the birthdays and anniversaries in September and a host of challenges to be taken up in spirit and in body, were brought in prayer before the Almighty God.
Mr. Suakzathang and his wife Ms Muanching have contributed in the work of translating, publishing and distributing the word of God. The tradition of ceremonious handing over of certificates during annual conferences in Nagaland is relaxed under special consideration. On the request of Pastor Nenglian the tokens of honor received through courier from the Bible Society of India (BSI), were handed over by Dr. Rev. Luaichinthang, who attended the Church by chance.
That was followed by dedication to the Lord of the newly born child Jabase Lalmuan s/o Jose L. Thawnkhanlian, Secretary, Baptist Missions Committee.
Dr. Jamzathang, a pioneer in the missions, happened to join the worship service. The Pastor offered him the stand for a short sharing. The self styled missionary, who was in Delhi for personal reasons, has concern for fellow Zomis since 30 years. During his official tours he seldom put up in hotels to fulfill his desire for a fellowship in Christ with Zomi officers working in cities. The missionary who hails from Vangaitang and grew up in Bungmual, basically wanted to be a pilot. He attended a public rally in Lamka public ground and there, he changed his mind. A contemporary of EBCC Delhi members like Dr. Upa B. Langkham and Upa Kaithang Thomte, Dr. David decided to become a doctor in 1970. In July 1973 the apparently foolish decision of a fellow Mizo Mr. Lalchuangliana, an elite officer in the Civil Service, to leave behind the vehicles (garis), the swanky government residential accommodation (bangla) and the fat salary, in order to devote his full time in the service of the Lord, dealt a big blow to his spiritual life. Consequently David decided to study medicine to serve God and God alone. He had been in Yavatmal, Maharashtra, been in Evangelical Union, and when he was in Dibrugarh, he spread the gospel to his fellow students and as the years went by most of his fellow MBBS students in Dibrugarh became missionaries. After marriage with Dr. Didim, David went to Duncan, Bihar. Then he went to South India, worked for some time before being back to Bihar. The next time he returned to south India, he took charge of Van Allen Hospital as Chief Medical Officer (CMO).
Post retirement from regular service, David returned to Lamka in the year 2001. In July of the same year, he established a hospital in Gangpimual, Lamka, which is a non-denominational one. On the first day he treated four patients and earned INR 240/-. Today with a staff strength of 25 and an operation theatre the hospital earns a fair amount of income per working day. About stories of God’s guidance in his life, David said he could go on narrating for days.
God’s greatest counsel to David was to find out the need of the society, identify the talent and ability in his own self, and then only enlist the support of the masses. While at the same time calling for his fellow pensioners to toe the same line, he challenged the Zomis still in service to think about the state of anarchy in Lamka and make up their minds. “Aw lung in I gel ding uh”- Come, let’s think about it, he quoted the song sung a few minutes earlier.  
According to David, drug addicts and prostitutes in the contemporary Lamka, are, in relative terms, saints. He yearned for the days of the 1940s and 1950s when honesty of men was universal.
Apart from the many points he made, one passionate suggestion made by him was received with wild applause; instead of out casting elopers (lovers), the Church ought to outcast absentee Government employees.
Fully endorsing the report, the encouragement and the challenge of Dr. David, Pastor Nenglian emphasized the need for a follow up. He also highlighted the harmony of David’s message with the theme of the Church for the month of September; discipleship and the life of victory.
Victory, in the Christian context, has its essence i.e., (i) a sanctified life, (ii) a Holy life and (iii) a Christlike life.
To elucidate the topic of the life of victory, Pastor quoted Alban Douglas, who said, “the things that I most craved for when I was born again, was holiness and becoming like Christ. I went to Bible College and God said to me: do you think you are closer, by any degree, to what you crave for?”
Some are like Douglas, some have no craving. For believers, there are wars to fight even physically. It takes some courage to say, “Thy will be done”. Naturally you’d be having agendas. If you don’t, you better not start at all. A Christian zeal alone, according to the Pastor, is not going to take one anywhere. A true Christian ought to live above the worldly things. Post celebration of Gospel centenary, it’s not the best thing to try to attain a life of victory from singers or speakers. It only comes from God.
Quote: 1 John 5: 4&5
for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.
The scripture says that unless one is of God, believes in the Son of God, he or she cannot overcome the world. The Indian Parliament could not function, be it with the BJP or the Congress, no transaction of business, only disruption. It’s a classic case of people who don’t believe in the Son of God.
Three undesirable human characteristics: (i) Being impressed that one is perfect; (ii) Having no inclination to make effort; and (iii) Having never achieved what you longed for.
Man has a tendency to forget or overlook the power and swing of sin in this world, which results in a host of undesirable evils which could manifest in things like sleeping with a neighbor’s wife. And when one says that it’s the will of God and things are going to be fine, a question arises whether there is a life of victory.
Some people look for a standard/a benchmark, and ask for forgiveness, then sin, then ask forgiveness, then sin… a vicious circle. There are elements a Christian has to battle against.
The elements a Christian is set against, as stated in Ephesians 6:12 are being dwelled on in the Next Worship Service (probably the 16th). But a Christian needs to be battle ready first and foremost. Allowing God in one’s inner self, is the key. It’s about faith.
According to C.G. Trumbell, Faith does nothing; Faith let's God do it all. The life of victory is putting plenty of faith in God. It’s not trying to do so many things. In other words, it is trusting and not trying. Trusting in the Lord is to identify with God.
God has forbidden us to allow parts of our body to commit sin. And there is the divine assurance, as in the Romans that says that dying in and along with Him, in His death, certainly, means resurrecting with Him. Therefore a Christian has to kill what ought to be killed, reveal what ought to be revealed and be armed the way he or she ought to be armed.
The Pastor implored God to instill love for fellow Zomis among the disciples, and to help them to live a life of victory. That’s the last prayer in the Church before his return from Hyderabad, where he is scheduled to attend some official duty from 6 to 13 September.

The congregation rose to the last hymn, Tung Thangvan Gamnuam Ah Tatsa Te'n La Sa (BNL 32).

Thereafter, benediction from Upa Chinsum concluded the worship service

http://ebccdelhi.org/activities/latest-news/294-congregation-worship--september-02-2012.html




Emotional Sunday 09.09.2012

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On reaching the Church the disciples were helped into rows of seats in the still air filled with soft music. Upa Songzalian, of the Worship Team (WT) took the stand and welcomed the congregation in the name of Christ.
With the first hymn, “Hong pai un...” - Come let us worship the Lord, the congregation praised the Lord for the saving work of Jesus. Then WT Songzalian dedicated the worship to the Lord in prayer.  That was followed by the second hymn, “Kris Sisan pha”-  The Precious Blood of Christ, then came up the third hymn, “Ka Jesu, Ka Honpa”- My Jesus, my Saviour”. The worshippers  shouted to the Lord whose promise compares with Nothing. From there the worship moved over to Prayer. The humble submission of the worshippers continued with tunes and music and the chanting of “Nang bang omlou” No one like you Lord!, until the Mass Prayer was concluded by WT Lydia. As praises continued with the fourth hymn, “Mikhial (sual) Siam tanna Kros”- The Cross of redemption, the offering bowl was brought by Ushers from BYF South Extension, which was dedicated in prayer by Upa Kamsuanthang.
Pastor V. Nenglian who is away to Hyderabad on the request of Eimi Christian Fellowship, in connection with their Summer Retreat extending till the 13th September, had requested Upa Damsawmthang to take the pulpit.
As a typical non-chaplain exposition, his was not as much a 'sermon' as a 'sharing' which has its own charm. The Upa who came down to Delhi in the late 1980s with his big family of nine (?) has more stories than could be related in a worship service- about how his family was crammed in a one-room flat in Delhi's Munirka, how he endured the trials and tribulations as an assistant through becoming a class I category officer in the country's Defence Headquarters and how his wife who stood behind him all through the years, was battling with diabetes. He was emotional about the rough and tumble of life he had to go through, and the eventual dawning of happy days.  Last year he was blessed with a daughter-in-law and a grand-son. And recently his eldest son joined as probationary officer in a public sector bank. Due to such worldly blessings he is at the peak of joy. What a joy it is attaining everlasting life, he intoned.
Based on the scripture 1 Peter 1:3-12, the Speaker focused himself on how hope has influenced discipleship
Praise to God for a Living Hope
3 Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, 5 who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. 6 In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. 8 Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9 for you are receiving the end result of your faith, the salvation of your souls. 10 Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11 trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. 12 It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.
Drawing special attention to verse 8, the speaker expressed his perception of the power of faith, even in the realm of darkness. Faith and love that spring from the hope stored up in heaven as written by Paul in his epistle to the Colossians, is the element that sustains disciples. Abraham and Sarah, who were as good as dead, moved to a place they never knew, became descendants of people as numerous as the stars and sand; Isaac blessed Jacob and Esau; Joseph spoke about the exodus of Israelites from Egypt; infant Moses was hid for three months, he grew up and chose to be mistreated with God’s people than to enjoy the fleeting pleasures of sin; people passed through the Red Sea; the walls of Jericho fell; prostitute Rahab was saved; some face jeers and flogging, even chains and imprisonment. Faith is the element that fuelled such steadfastness in all these testimonies.
The speaker recalled the faith of, and love for God found in the life of a pastor, who sang, ..'deny me not Thy Kingdom and Righteousnes, whatever!'
Before concluding the session, the Upa welcomed the first timers.
Thereafter the congregation rose to the last hymn, BNL No. 336 Sa in Jesu Itna lamdang The session was concluded with benediction by Upa Tualzalang.
http://ebccdelhi.org/activities/latest-news/296-congregation-worship--september-09-2012.html

The Holy Communion Service 16.09.2012

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The worshippers have five minutes of quiet contemplation.
David’s song breaks the silence when the Pastor reads aloud Psalms 46:
“God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging”.
The scripture appeals to the gathering in the wake of the threats against the North-East Indians and also violent protests against the anti-Islamic film ‘Innocence of Muslims’. Each member of the Church being susceptible to such violent attacks, he praises God for His loving cares and begs for their spiritual and physical wellbeing.
With the selected hymns, “Krist sisan pha vang a..” , “Lamdang lua sa in”- My Savior’s Love (BNL 168) and “Gamla pi Mual tung ah” – The Rugged Cross (BNL 87), the worshippers immerse in the spirit. The power supply being pathetic, the lead by Worship Team (WT) with an unplugged music consisting of an acoustic guitar and traditional drum makes the worship inspiring in a different way. The disciples pour out to the Lord in prayer.
The congregation rises to the 4th hymn, “Kalvari Mual tung tua zingsang khat”- Blessed Redeemer (BNL 121) as the offering bowl was brought in. Upa Thiankhanmuan dedicates the same to the Lord in prayer.
After a brief report on the ‘Spiritual Retreat’ in Hyderabad and his subsequent tour to Bangalore which was extremely blessed with remarkable levels of attendances, the Pastor comes to the topic of the day, ‘Spiritual Warfare’.
As in the ‘Sermon on the Mount’ there is no amplification of the natural pitch. And as in the ‘Sermon on the Mount’ the message somehow gets across.
The Whole Armor of God-Ephesians 6:10-18 (NKJV) is read out by the Pastor.
The life of a victor is not absence of wars and battles. It is crucial to know the strategy adopted by the enemy. ‘Knowing the enemy’ forms a whole topic that is being elaborated in the next Sunday.
The Pastor prefers to give guidance on the desirable equipment protocols in the fight against the enemy i.e. Satan. For the forces that a Christian fights against are not of flesh and blood, but are the evil spirits that controls the world. There is a unique way of fighting against such forces. Head of the Catholics, the Pope himself has once observed that the elements of disruptions in the world need to be fought with love. Thus fine tuning of one’s thinking and conduct with God’s ways is indispensable.
The strength to ask forgiveness of our tormentors while being tormented is a challenge a Christian must take, in the accordance with the example set by Jesus. All Christians are perpetual warriors in the Spirit. In fact the great counselor Joyce Meyer states that the mind is a battlefield. So the fight has a target standard worth achieving which is victory over the World, the forces of which in that context always manifest itself through human imperfections and frailties like making of worldly choices, greed, arrogance, etc.
An eminent Christian evangelist once played video game with his son. In the course of playing the game, under pressure of certain situation in the game, his son happened to utter the ‘F’ word. While he was battling against emotion of anger, God said to him, “Satan is trying to snatch your son”. So, hugging his son he pleaded, “My son, Satan has tried to snatch you away from God. We should not give him a chance”. With this story the pastor underscores the need to ask oneself how far one takes the struggle against Satan.
Hence the indispensable need of arming oneself with God’s complete armor:
(i)                The girdle of Truth. While writing the epistle to the Ephesians, Paul was in prison, always exposed to the sight of full armored guards. Sheath is attached with the girdle worn by the guards. The sheath moves about freely without causing discomfort to the wearer, even though the knife or sword comes in handy. Therefore the girdle should be a belt of truth. As Jesus himself has said, ‘I am the way, the truth and the life’.
(ii)              Breastplate of Righteousness. The heart of this matter is found in the honesty of God fulfilled through Jesus Christ. Putting faith in Jesus Christ endows one a share in God’s honesty.
(iii)            Feet shod with the Gospel of Peace. The feet is mentioned even in the Romans 10:15 in connection with the gospel.
(iv)            Shield of Faith – to ward off fiery darts.
(v)              Helmet of Salvation- this is also certainly for protection and better sight.
(vi)            Sword of the Spirit, which is the word of God.
(vii)          Supplication in the Spirit – In the absence of prayer, the rest will come to naught. Prayer should be consistent, focused and unselfish.
Concluding the sermon in prayer, the Pastor goes ahead in serving the Lord’s Supper.
Holy Communion– is done in obedience, in remembrance of the suffering, death and resurrection of Jesus. It’s also part of witnessing and propagating the gospel.
One who decides to take part in it is advised to retrospect oneself. For the  Lord ‘knoweth how to reserve the unjust unto the Day of Judgment to be punished’.  Fundamentally no one is good enough to partake of salvation, except through faith in the Son of God, by grace. As such discretion is recommended in partaking of the Holy Communion.
The Minister reads out Mark 14:22-24 New International Version (NIV) as the elders come forward to assist
22 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”
23 Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.
24 “This is my blood of the covenant, which is poured out for many,” he said to them.
Althrough the Minister quotes noteworthy lines and phrases of Christ and reminds the partakers of the significance of the Lord’s Supper. George Bennard’s ‘The Old Rugged Cross’ (BNL 87) is sung till all the 200 worshippers have had their share. Thereafter the Minister prays for grant of a life of victory to the partakers of the symbolic flesh and blood of Christ.
The congregation rises to the last hymn, “Simlei haksatna tuang nung siah in” Beyond the earthly anguish (BNL 466).
The tea fellowship and customary greeting that follows benediction, is a washed with a reprise by the WT of the last hymn.

By- Lianpu Tonsing
Media Team





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