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Colors of the North East

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The Transition zone between the Indian, Indo-Malayan and Indo-Chinese biogeographic regions.
Located between 22 and 30 degrees North and 89 and 97 degrees East
The North East India spreads over an area of 2,62,370 square kilometers.
Surrounded by a length of about 2000 kilometers of international border.
Home to 3.24 crore people of which the tribals constitute about 1.8 crore
Arunachal Pradesh, Assam, Meghalaya, Manipur, Mizoram, Nagaland, Sikkim and Tripura
There are about 483 different tribes, classifiable into about 130 major groups in the states
The North East India presents a myriad of cultures and colors.
The depth of green from the tea gardens, much like the cultural richness of Assam
Is beyond expression even from the tip of Bhupen Hazarika’s flute.
The smoky blue hills, splendid white Churches and students converged in Shillong
Are struggling to find expression even in the melodious chorus of the Shillong Chamber Choir.
Gentle and sparkling in orange in the glow of the evening sun, Tripura’s Neermahal Water Palace
Is a legacy of the kingdom of Tripura, a story of splendor and opulence.
Watched over by the Kanchenjunga and the Himalayan ranges Sikkim and Arunachal Pradesh
The seat of the Karmapas and the Mahayana form of Buddhism
The temples and monasteries spiritually dazzle in yellow, green, orange and blue
Beyond the heavenly peaks of Naga hills and gently rolling hills of northern Manipur
The wide expanse of valley is home to an amazing array of exotic cuisines and traditions.
You can waste time marveling the white kurta clad men and women painted in cream.
The most fascinating items are still tucked away in the hill side.
Popularly known as ‘song bird of the north-east’ Mizoram prides itself of her singers
Reverberating the silent music of the foggy blue mountains
To explain the true dimension of North East India
That prides itself of the Cherapunji, the Keibul Lamjao, the Ras Lila
The Siroy Lily and the 550 varieties of orchids and of course the Horn Bill
It’s said that no adjective is appropriate enough and no picture expressive enough
In view of the rich flora and fauna and certainly lack of preservation effort
Conservation International (CI) a body that strives to ensure a healthy and productive planet for us all.
Has identified the region as one among the 34 Global Biodiversity Hotspots on earth.

Plain Platitudes

Light denied

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When I consider how my light is spent
Ere half my days in this dark world and wide,
And that one talent which is death to hide
Lodg’d with me useless, though my soul more bent
To serve therewith my Maker, and present
My true account, lest he returning chide,
“Doth God exact day-labour, light denied?”
I fondly ask. But Patience, to prevent
That murmur, soon replies: “God doth not need
Either man’s work or his own gifts: who best
Bear his mild yoke, they serve him best.
His state Is kingly; thousands at his bidding speed
And post o’er land and ocean without rest:
They also serve who only stand and wait.”

cricket vs. football

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Cricket vs Football
taken from http://sarthakg.wordpress.com/2010/06/19/cricket-vs-football/

If you are a football fan, read it to get a bite of reality. If you are a cricket fan, read it to be proud on cricket.

Most people would believe that football is far more superior game than cricket. It might beat cricket when it comes to the size of the ball, but in other areas.. think again!

1. Even the shortest version of cricket is twice as longer than any football match, thus providing entertainment for longer duration of time!

2. In football, for 90minutes you wait and wait for a goal which may or may not happen. But in cricket there is some action-a six, four, bowled, run out- on virtually every ball. Thus, providing more reasons to cheer!

3. Football provides just one time slot (ie half time) for advertisers, while in cricket there are atleast 40 time slots (in T20 format). And then, if its IPL you can have ads in between deliveries also. Thus, making it more commercially viable!

4. In football, for majority of the time you are shown just one camera angle. But in cricket, broadcasting is a challenge! You need cameras in every corner of the ground, you require technologies like hawk-eye, speedometer, snicko-meter, zoomer, hotspot. Thus making cricket more technologically advance!

5.All commentator do in a football match “Kaka.. Kaka to ronadinho, to giberto, passes it to Julio…”. (Thanks, vuvuzella, now they are not required to do even this much!). While in cricket, you have to analyze each and every delivery or if its IPL, tell the whole world about the MRF blimp hanging in the sky. Thus, making the job of commentators tougher and more professional!

6. Cricketers get full clothes to wear along with safety gears like helmet, pads, ell guard, chest guard. While footballers only get a small nicker to wear. Thus clearly showing that cricketers are richer and very well fed!

————————————————————————————————
Also Read:
•14 players and 1 God who made us the World Champions
•Sachin God Tendulkar: Top 50 Quotes describing Him
————————————————————————————————
7. In terms of weekly salary to players, IPL is ranked No.2 in the world after NBA, while EPL is at 4. Again showing cricketers are richer than footballers!

8. Talking about popularity, here is some stats- Total population of 32nations participating in football: 1541millions. Population of just 3 cricket frantic nations (India, Pakistan, Bangladesh): 1572millions. Clearly, cricket is popular among more people!

9. The word “football” is not even recognized worldwide (in USA, football means rugby!) while there no such confusion with cricket.

10. Football doesn’t enjoy the privilege of three different formats.

11. Nobody would disagree on this. Cricket is by far the gentlest of gentlemen’s game when compared with football.

That was a desperate attempt of cricket fan to put cricket is the same league as football. But we all know what the reality is. Cricket is still a sport played by handful of nations. The revenue generated by ManU alone is more than total revenue of all IPL teams multiplied by 10. Even in its religious hub India, the capacity-wise largest stadium is not of cricket, but of football.

One could only hope that one day cricket would beat football! For the time being, Kookuburra is too small in comparison with Jabulani!!

an old film

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watched some scenes of rudaali, found a new site http://www.bhupenhazarika-news.blogspot.com/

The New Pension System

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The New Pension System

Establishment

Prior to 2004, only about 12-13 percent of the total workforce was covered by any normal social security system. In order to establish a robust and sustainable social security arrangement in the country, the New Pension System (NPS) was introduced by the Government from January 1, 2004 for new entrants to the Central Government service, except the Armed Forces and was extended to the general public from May 1, 2009 on a voluntary basis. Based on individual choice, it is envisaged as a low-cost and efficient pension system backed by sound regulation.

On joining Government service, an employee is allotted a unique Personal Pension Account Number (PPAN). This unique account number remains with the subscriber always and from any location even if he/she changes employment. The PPAN provides two personal accounts, viz. a mandatory Tier-I pension account, and a voluntary Tier-II savings account.

To clarify the difference between Tier-I and Tier-II account, it may be stated that in Tier-I employees joining Government service since January 1, 2004 are mandated to contribute 10% of basic+DA into NPS account. Withdrawing of savings from this account is not allowed till attainment of 60 years of age. The monthly contributions and savings in this account, subject to a ceiling to be decided by the government, will be exempt from income tax. These savings will only be taxed at the time of withdrawal. On retirement a subscriber under Tier-I account will be able to withdraw 60% of his/her savings as a lump sum and the balance 40% will go to purchase an annuity scheme from a life insurance company of his/her choice, from which he/she will draw a monthly pension for life. On the other hand Tier-II account is simply a voluntary savings facility for contributions and savings with no facilities for tax advantages. But the subscriber is free to withdraw savings under Tier-II as per his/her wishes.



Investment of the Fund

The NPS Trust was established by PFRDA on 27 February, 2008. The composition of the Trust is given below:-

1. Sh Yogendra Narain Chairman
2. Sh. N>R> Rayalu Trustee & CEO
3. Sh Umraomal Purohit Trustee
4. Sh. G. N. Bajpai Trustee
5. Sh. Naresh Dayal Trustee

NPS was operational for the Central Government Employees (except defense forces) joining the service on or after 1.1.2004. Subsequently the State Governments have also started joining the NPS. Three Fund managers as mentioned below were appointed to manage the Funds of the Government employees with effect from 1.1.2008:-

(i) SBI Pension Funds Private Limited;
(ii) UTI Retirement Solutions Limited;
(iii) LIC Pension Fund Limited.

As the NPS was opened up for all citizens of India with effect from 01 May 2009, the interim PFRDA appointed six Pension Fund Managers to manage the funds of the new subscribers as follows:-

(i) SBI Pension Funds Private Limited;
(ii) UTI Retirement Solutions Limited;
(iii) ICICI Prudential Pension Funds Management Company limited;
(iv) Kotak Mahindra Pension Fund Limited;
(v) IDFC Pension Fund Management Company Limited;
(vi) Reliance Capital Pension Fund Limited.

Agreements with all the Pension Fund Managers have been signed. Agreement has also been signed with the Stock Holding Corporation of India Ltd. (SHCIL) who acts as custodian of investment Instruments.

A quarterly review of the Pension Fund managers is carried out by the NPS Trust to review and evaluate the performance of the Fund Managers and make suggestions for improvement.

The NPS provides various investment options and choices to individuals to switch over from one option to another or from one fund manager to another, subject to certain regulatory restrictions. The Pension Fund Managers (PFMs) manage three separate schemes consisting of three asset classes, namely (i) equity, (ii) Government securities and (iii) credit risk-bearing fixed income instruments, with the investment in equity subject to a cap of 50 per cent. The fund managers will invest only in index funds that replicate either the Bombay Stock Exchange (BSE) sensitive index or National Stock Exchange (NSE) Nifty 50 index. The subscriber will have the option to decide the investment mix of his pension wealth. In case the subscriber is unable/unwilling to exercise any choice regarding asset allocation, his contribution will be invested in accordance with the “auto choice” option with a predefined portfolio.

The funds of the Central Government subscribers under NPS were invested in specific financial instruments by the pension fund managers with effect from (w.e.f.) 02 April, 2008 and State Government subscribers w.e.f. 01 May, 2009. The performance of the three pension fund managers for the Central Government employees indicate that the returns on subscribers’ contributions under NPS ranged between 16.38% and 8.05% during the period 2008-09 to 2010-11. For the period 2009-10 and 2010-11, the returns in Tier-I of NPS for unorganized sector workers ranged between 12.52% and 1.82% for the Government securities, 12.66% and 4.02% for the corporate bonds and 25.94% and 7.95% for equity. Details of year-wise return since inception in percentage terms is as under:


Year Central Government Employees State Government Employees
Highest Return Lowest Return Highest Return Lowest Return
2008-09 16.38 12.38
2009-10 12.27 8.88 6.34 5.94
2010-11 8.45 8.05 11.34 9.88



Regulator

The Interim PFRDA, set up as a regulatory body for the pension sector, pending the passage of the Bill in Parliament, is engaged in consolidating the initiatives taken so far regarding the full NPS architecture and expanding the reach of the NPS distribution network. The full NPS architecture comprising a Central Recordkeeping Agency (CRA) viz. The National Securities Depository Limited (NSDL), 3 Pension Fund Managers (PFMs), Trustee Bank viz. Bank of India (BOI), Custodian viz. Stock Holding Corporation of India Ltd. and NPS Trust, has been put in place and is fully operational. Provisions for making the Authority financially autonomous have been made by the Government through the PFRDA Bill, 2011.

The Bill

The Pension Fund Regulation and Development Authority Bill, 2005 (PFRDA Bill) was introduced in Lok Sabha in March, 2005 and the official amendments in January, 2009. However the Bill lapsed on dissolution of the 14th Lok Sabha. In the Budget for the year 2011-12, the Government has announced its proposal to move the revised PFRDA Bill. The Department related Standing Committee on Finance, to whom the revised Bill was referred for examination, presented the report to Parliament on 30 August, 2011. A provision has been made in the Bill for ensuring financial autonomy of the PFRDA.



NPS-Lite

NPS Lite has been developed with the objective of providing old age income security to various economically disadvantaged sections of society. These will be availing various features in NPS-Lite through their representing institutions. Such institutions selected/designated by PFRDA are called “aggregators‟. Aggregators shall be responsible for – (i) Registration of designated offices of the Aggregator, (ii) Subscriber Registration, (iii) Regular Contribution Uploading, (iv) Subscriber Servicing and (v) Grievance Handling. Besides policy/guidelines governing the aggregators are being issued from time to time. The NPS-Lite architecture may best be illustrated as:-

Swavalamban

The Government of India is extremely concerned about the old age income security of the working poor and is focused on encouraging and enabling them to join the NPS. To address this problem, the Union Finance Minister has made the following announcements in the Budget Speech for the year 2010-11:

“ To encourage the people from the un-organized sector to voluntarily save for their retirement and to lower the cost of operations of the New Pension Scheme (NPS) for such subscribers, Government will contribute Rs. 1000 per year to each NPS account opened in the year 2010-11. This initiative, “Swavalamban” will be available for persons who join NPS, with a minimum contribution of Rs. 1000 and a maximum contribution of Rs. 12000 per annum during the financial year 2010-11. The scheme will be available for another three years. Accordingly, I am making an allocation of Rs. 100 crore for the year 2010-11. It will benefit about Rs. 10 lakh NPS subscribers of the un- organized sector. The scheme will be managed by the interim Pension Fund Regulatory and Development Authority.

I also appeal to the State Governments to contribute a similar amount to the scheme and participate in providing social security to the vulnerable sections of the society.”

The Finance Minister has formally launched the Swavalamban Scheme on 26.09.2010 at Jangipur (West Bengal). The PFRDA will implement the Swavalamban Scheme through a network of Aggregators, such as, Government agencies, Life Insurance Corporation Housing Finance Ltd. or NGOs.

In accordance with the recommendations of the Committee to ‘Review Implementation of Informal Sector Pension’ (CRIISP), the benefit of government co-contribution under Swavalamban Scheme has been extended from three to five years for all subscribers of Swavalamban who enroll during 2010-11 and 2011-12. Also the NPS has already been included in the Financial Inclusion strategy by grant of Rs. 50 crore to PFRDA by the National Bank for Agriculture and Rural Development (NABARD), which is the nodal agency for implementation of the scheme of ‘Financial Inclusion Task Force’.

Response of the States

The NPS has been well received by the State Governments/UT Administrations which have notified similar schemes for their employees under the ambit of the NPS. The PFRDA has been working with all the States to enable them to log on to the NPS architecture with ease. NPS Trust and CRA have been in continuous dialogue with State Governments/Union Territories for facilitating their entry into the NPS. About 22 States/UTs have already signed agreements with CRA and the NPS Trust. However, till December 24, 2010, only 16 State Governments/UT Administrations have registered their Nodal offices and subscribers with CRA, out of which 4 States / UTs have not initiated fund / data upload.

On the issue of response to the scheme from some states being relatively weak in terms of upload of funds to the NPS architecture, the Ministry has clarified in reply to Unstarred Question No 3991 given in Lok Sabha on 03.12.2010 that such shortcomings are internal to the states/UT administrations concern.

The Finance Minister had, in his Budget Speech and also in his series of meetings with the Chief Ministers of the State Governments, appealed to all the State /UT Governments to consider a scheme similar co-contributory pension schemes of Swavalamban for the workers of un-organized sector. In response to the appeal of the Finance Minister, two states, namely Haryana and Karnataka have already announced co-contributory schemes for specific occupational groups for the workers in the un-organized sector promising to contribute Rs. 1200 per annum over and above the subscribers’ contribution and the contribution of the Central Government under Swavalamban Initiative. It is expected that many more States may join the Central Government initiative giving this a truly national character and this would help in addressing the challenge of meeting old age income security of the entire population of the working poor.

Efforts are under way to extend the reach of the NPS to new segments like Central and State autonomous bodies and the organized sector and introduce micro pension initiatives focusing on a low cost model of the NPS to be implemented through SHGs and similar bodies. More than 250 Central autonomous bodies have evinced interest in joining the NPS. Several State Government autonomous bodies and undertakings are in dialogue with the PFRDA for extending the NPS to their employees.

Publicity

The recent global financial turmoil raised many issues about governance of financial intermediaries and awareness of investors. Investor awareness is a prerequisite for investor protection. In fact, investor protection and education are two sides of the same coin. Neither of the two can have the desired impact in isolation. A simultaneous and co-ordinated effort on both fronts would help investors take well informed financial decisions besides protecting their interests and ensuring orderly conditions in markets. Greater effort, therefore, is needed for investor education and promoting investors’ protection. In order to popularize NPS amongst the investors including employees working in private sector, the interim PFRDA has put in place a Financial Literacy programme to create investor awareness and create adequate publicity amongst the target groups. The programme includes:

(i) Setting up of a website (pfrda.org.in)
(ii) Dedicated help desk with a toll free number, which helps disseminate information on NPS and responds to the queries of the prospective clients
(iii) Print and media campaign to popularize the NPS.

As a result of the efforts made in regulation, implementation and other publicity measures, the NPS is currently available for all citizens including workers in the unorganized sector, through nearly 4866 service provider (SP) branches of 35 Points of Presence (PoP). The PFRDA has also recently appointed the Department of Posts as PoP in addition to seven other financial institutions which will expand the PoP-SP network by more than five times. Thus NPS implementation in the Central Government has stabilized with more than 23 lakh subscribers already registered under the NPS upto 03 August, 2011 including 7.9 lakh of the Central Government, 7.7 lakh of the State / UT Governments, more than 40,000 workers of central autonomous bodies, about 43,000 workers of un-organized sectors, around 9,000 from corporate sector and about 7.3 lakh NPS-Lite subscribers.

Parliament Questions raised by Members on the NPS

Sl No. Heading and Specific points raised Question No/Date
1. NPS for all citizens- proposals for launching the NPS for all 957/10.07.2009
2. NPS- reasons for failure and steps taken therefrom 1942/17.07.2009
3. Discrepancy in NPS- steps taken 3874/31.07.2009
4. Management of Pension Funds- release of guidelines for management of the funds 336/20.11.2009
5. New National Pension Scheme- publicity measures, results, minimum returns 2617/12.03.2010
6. New Pension System- roping in PSUs 4616/23.04.2010
7. New Pension System- role of NDSL, details of amount collected, accounts active and not active, amount invested in market linked pension schemes, NAV, withdrawal, expansion of reach 5736/30.04.2010
8. Contributory Pension Scheme- conditions, number of accounts, amount accumulated, payments pending and settled 6816/07.05.2010
9. Proposals to Popularize NPS- steps to popularize, request of PFRDA to Govt 924/30.07.2010
10. New Pension Scheme- transparency relating to NAV and transactions 3346/13.08.2010
11. New Pension Scheme- review of pension in informal sector; corpus fund 4509/20.08.2010
12. Pension Scheme for the Poor- scope, time 5157/27.08.2010
13. National Pension Scheme for Poor Persons- steps to bring poor persons under NPS 1770/19.11.2010
14. New Pension Scheme- states’ response, guidelines for depositing contribution by states, appointment of managers 1752/19.11.2010
15. NPS-Lite- lauching 2896/26.11.2010
16. Pension to Plantation and NREGA Workers- schemes proposed to be incorporated to help the workers 3991/03.12.2010
17. New Pension Scheme- overhaul of the system 4070/03.12.2010
18. Unitization of NPS- possibility of scam due to pendency of unitization, reversion to old pension scheme, also about those who shifted employment 1584/04.03.2010
19. New Pension Scheme- reluctance of employees to join, steps 233/11.03.2011
20 Implementation of NPS-benefits accrued to each category of subscribers, recommendations of committee 2274/12.08.2011
21. Unitization of NPS-also withdrawal of those who shifted employment 268/18.08.2011
22. Exposure of NPS Fund- action taken to popularize in private sector, provision of higher return with moderate risk 3970/26.08.2011
23. DA Relief under the NPS- also safeguarding NPS from inflationary trends 4018/26.08.2011

Challenges and Outlook

Pension reforms in India have generated widespread interest internationally. Lower level of literacy among the workers in un-organized sectors, very low level of financial literacy among these target groups, non-availability of even moderate surplus of their income with the workers in un-organized sector to save for their retired life and, so far, lukewarm response from most of the State / UT Governments for a co-contributory scheme for Swavalamban are the major challenges in universal inclusion of poorer sections of Indian society and to address the public policy objective of addressing the longevity risks among the workers in un-organized sectors.

Joint Fellowship 05.03.2012

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The ushers provided copies of the Delhi EBCC Weekly (DEW) and escorted members and guests to pews as a soft prelude music played by the keyboardist filled the air.

The worship service was led by song leaders from Central Delhi. Charged with emotion the gathering of brethren in Christ is a time for recounting the blessings of God through the years; the seed of such worship blessed fellowship with God was sown when a handful of Central Government employees met in a 10X12 foot room of a member. As promised in the Holy Bible, God has kept company to the ‘gathered in His Name’. Presently the fellowship had grown into two full fledged churches.

Thanggoulun the worship team leader guided the gathering in responsive reading of alternate lines titled, "Pathian' hoihna leh thupina" - The goodness and greatness of God. Then he offered prayer asking the indwelling of the Spirit in the service. The chorus of "Amen from the gathering was followed by a musical solo playing for the evergreen gospel hymn "He Leadeth Me" - Biaknalate (BNL) Number 208. Assisted with multimedia display of the lyrics, the gathering made a joyful noise unto the Lord. There from the worshipers were taken to another level with "It Is well with my soul" (BNL 111). The hymn reminded the worshipers of the unsinkable faith displayed by Horatio Spafford in the face of adversity.

Thereafter the mode or worship slipped over from songs to mass prayer. That was a time to forget about sorrows that billows like a sea and say ‘it is well with my soul’

The musical interlude sustained the dying sound of prayer, there there was quiet contemplation. Then the song leader offered prayer aloud so that the congregation could respond by singing “amen”.

The spiritual and mental unity of the two churches was an answer to relentless prayers, an answer which runs down like an ointment from Aron’s head, to his beard down to the skirts of his garment. As Upa K. Tualzapau, Local Chairman of EBCC CD, read out Psalms 133 to the gathering he gave emphasis on the mention, in the Bible, of the beard and garment, the first ordained priest.

As characteristic of a joint fellowship, the worship session was interspersed with presentations from an array of vocal choirs - Dwarka Worship Team, Dwarka Baptist Youth Fellowship (BYF) and Central Delhi BYF. The first presentation from the Dwarka Worship Team was hearth warming. The song titled, "Toupa I zuan ding uh"- Let's take pride in the Lord, the work of the musical legend Pumkhothang was presented even as the ushers brought forward the free will offering. The offering was dedicated to the custody of God by Upa Kamsuanthang, Secretary to EBCC Delhi Local Upa Committee.

Right after worship in offering, the BYF Central Delhi presented an exciting special number, "Laukha Siangthou"- Holy Spirit.

When the BYF Dwarka presented a hit single "Zesu Hoih zaw hi", another work of Pumkhothang, just about everyone in worship service hummed along thus consolidating their conviction in making Lord Jesus tower over all earthly riches and virtues in their lives.

Ahead of conducting pastoral prayer, Pastor V. Nenglian, Local Pastor of EBCC Delhi had to convey the news about the sad demise of (Late) Pastor Chinkhotuan early the day before in New Lamka. In his customary pastoral prayer, he invoked the Power of the Holy Spirit for the security and growth of the church members individually.

The gospel message for the worship service was delivered by Pastor G. Kamzamuan who has taken charge of Central Delhi since June 25, 2011. He read the epistle to the Ephesians as recorded in Revelations 2:1-7. He ridiculed with no reservation, the act of EBC Church, of having left their first love (for Christ). The works, the labour, the patience, the hatred for evil, the zeal for purging evil elements and other virtues that characterized the Church of Ephesus is present in no small measure with the EBC Church. But in the absence of an honest Love for God, all the efforts of the Church are nothing but a waste of energy.

Brother L.B. Sona, Chairman, Zomi Council, the eldest son of (Late) Siamkung, the pioneer of Church planting in the south district of Manipur was ceremoniously welcomed in the service. The brother who was in Delhi for official purpose informed the gathering that he had come to the Church to give credit to God and the Church members for the warmth they felt during the departure of his father to his heavenly abode in January 26, 2012.

Special number from Miss Chingngaihlun and friends from Central Delhi preceded the address by L/Upa Khamkhansuan of the visiting Church. Halting though, the speech from the newly elected elder/Upa gave light to the genesis and growth of the EBCC Central Delhi. The passionate presentation of the statistical details gave nostalgia and cheers.

Apart from the above, the worship service witnessed announcement of invitation to the congregation to grace the upcoming ceremonies by members like wedding and unveiling of epitaph/memorial stone.

As Upa Damsawmthang, Local Chairman to the EBCC Delhi, read the word of God "Search me...." the devotees remembered the manner in which the Church began its journey 20 years ago and how God the provider has done unimaginable good to the Church.

The last hymn, "When we all get to heaven" BNL-336, seemed appropriately selected as it gave a peek into the state of joyfulness awaiting Christians in Heaven.

The last blessing for the gathering was showered through benediction by the first anointed elder in the history of EBCC in Delhi, Upa G. Zamkhothang who is presently holding the post of Vice Chairman EBCC, Central Delhi.

Thereafter the worshipers departed with a harmonious musical postlude.

http://ebccdelhi.org/activities/latest-news/210-joint-worship-service-of-ebc-churches-in-delhi.html

Joint Fellowship 05.03.2012


Sunday Worship Service 18.03.2012

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Come, let us sing for joy to the LORD; let us shout aloud to the Rock of our salvation. Let us come before him with thanksgiving and extol him with music and songs.

Psalms 95: 1-2

The stillness that lingers in the hall provided a moment for quiet contemplation. In a short opening prayer, the pastor distinctively dedicated the musical instruments, the hymn, the worship team, the speakers and all elements of the worship, to the hand of God. He implored the presence and fellowship of the Holy Spirit with the gathering and the shut-ins.

The worship team consists of Mrs Mankhodim, Mrs Nemkhanmawi, Ms Florence Sonkim, L/Upa Songzalian, Ms Ching Lydia, Mr. Pumsuanlal, Mr. Thangsuanmung and Mr. Ginminlun.

When keyboardist Paulalsiam punched in the chords for Dongzahau Tombing’s masterpiece “Hong Phatning”- I’ll Praise You, it only took a couple of heartbeats to figure out what the first selected hymn for the day was. In sync with the worship team’s lead, the congregation sang their conviction to croon praises just as the birds in the sky does. The multi-media display of the lyrics by Mr Rinom stood by to assist. And when the team steered the gathering into “Nearer, My God to Thee” BNL No. 95, the tone turned personal; It reminded one of Jacob’s ladder, it reminded one of the sinking Titanic, and of course the insignificance of anything other than the soul. Then the worship continued in the form of mass prayer. Towards the end of the mass, the team led the congregation into chanting-

“Then sings my soul,

My Saviour God, to Thee,

How great Thou art!

How great Thou art! (repeat)

The song leader, Thangsuanmung’s concluding prayer was endorsed with “amen”. The faint thread of musical solo revived once again to continue the eulogy back from the first verse- “O Lord, My God..” Meanwhile the offering bowl was passed on through the rows of seat attended by the ushers. Upa Kaithang pleaded upon God to accept the offering as precious in His sight.

Three youngsters who have underwent water Baptism the previous Sunday, in confirmation of their acceptance of Jesus Christ as their personal Lord and Savior, were given Baptismal Certificate. Upa Damsawmthang, Local Chairman, handed over the certificates.

The Church was fortunate to host two guests. Pastor Lawrence Gangte needed no official introduction as his had been a familiar face already. He intimated the brothers and sisters in Christ about his plans to administer baptism to new converts in Bhatinda, Punjab wherefrom he would return to his base in Balrampur, said he needed a overarching guidance of God. That’s a prayer request.

It was the other guest who was fresh to the gathering. Evan Sawmthang serves the Lord through the India Evangelical Mission (IEM), as is Pastor Lawrence. Having a Nepali look earned him a nickname of Gurung. He feels at home in Dehradun as he shuttles between one EBCC family to the other, where resides a handful of them. The high school drop-out found it an honor to teach class-X students, which he acknowledged as God’s manifestation in his life. He had just one request- pray for a new chapel to worship in Dehradun.

The spiritual nourishment for the day is drawn from Matthew chapter 22, verses 34-40.


34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’]38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”

Amid the spirit of fraternity between the Pharisees and Sadducees, slight differences existed between the two groups.

-Pharisees accepted the Law of Moses and oral tradition side by side as authoritative. They believed in angels, the devil and are fanatically upholding the Jewish tradition.

-Also Jewish by lineage, the Sadducees were able to tolerate even the Greek culture. They didn’t accept oral tradition. They didn’t believe in angels, the devil or the theory of resurrection. But they had the knack of studying or digging into the literal implication of the Law of Moses. They bifurcated the Ten Commandments into 613 classes- 248 affirmative and 365 negative.

Connection with the master as per the Old Testament (OT) tradition hangs on individual’s conformity with the Ten Commandments as also sacrificial offerings. Author of a thesis, “What is the real connection with God in the OT?”. Pastor Nenglian Vualnam took personal interest in the topic of “Relationship”.

According to the New Testament (NT) the first pre-requisite of a Relationship with God call for ‘Loving God at the expense of everything (v 37)- the Heart (inner affection), the Soul (the one element that doesn’t die) and the Mind (including the imaginational thoughts). Thus a true relationship naturally leads to change in ‘value system’

Secondly, true relationship with the master is manifested through “Loving the things that the Master Loves” (v 39). The biblical mandates in this direction are evident through the lines such as-

■Love thy neighbour as thyself ( Matthew 22:39)
■Love one another (St John 13:34)
■Love the Lost Soul and pray for them ( Matthew 28:19-20)
A glaring example of such Love was found in the case of a white missionary who pleaded to God just before landing in a Tokyo airport, “O Lord make me love these complete strangers, just the way you Love them”

The short and sweet message was concluded with a prayer. Before walking the isles towards the Church entrance, the pastor reminded/announced-

-the call for meeting of BDF executive in Conference after the service

-the inter-departmental fellowship with Rev. Dr. Gin Neithang and wife on their arrival on Thursday, the 22nd from Chiangmai

-the closure of registration for the Young Couples Seminar on that day

-the upcoming Sunday worship service to be addressed by the Guest from Chiangmai

-upcoming Bless India Festival in Thyagaray Stadium from March 29 to 31

-BDF and BYF fellowships continuing, so are the prayer cell wise fellowships

With minimum words and maximum emphasis, Upa Dr. Langkham blessed the congregation with benediction.

Even as the congregation was shaking hands with the anointed ones on their way to the tea stand, the worship team couldn’t help but plunge into another hymn “Jesus Loves Even Me”. It’s a way to make up with the paucity of time. They prepared for the coming Sunday. And they shouted to the Lord, praising the wonders of His mighty love. All at the same time.



@T.Lianpu (Media Team)

http://ebccdelhi.org/activities/latest-news/215-congregation-worship-march-18-2012.html

The Supper

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Across the busy traffic of the early evening circulating through the network of ring roads, the Chief with a bevy of dark onyx eyed progeny kept cursing, his wife dutifully listening as she sat by. The juniors aged 2 to 8 were playing upon the bed. The eldest one was acting as teacher. She taught her siblings how to jump, how to handle a pencil and paint without spilling. Lately the kids have learnt to appreciate the unique taste of blood. They particularly liked human blood. The eldest of them have started to distinguish between blood of a veggie and that of a non-veggie. She would temp kids of the veggie household onto her side, always kept them busy and became red with anger the moment she sees another non-veggie trying to cozy up with them.
A knock came on the door and the eldest one immediately responded by calling out ‘RP’ aloud. She jumped off and ran toward the door. The manner in which she knew the identity of the visitor was not human, but that was not a matter of wonder to the householders, or to the just arrived group of adults.
They glided in and settled upon the furniture set in circle.
The Chief was still unable to get over the trauma that darkened his psyche since the coming of the one in a networking site, which according to him was all but an attempt to eclipse and humiliate him. He had stopped cursing and murmuring, yet he was still boiling inside when RP ordered his comrades to place the trophies on the table. The smell of blood emanating from the lid of the bottle told the Chief that this could be a turning point in his life. He looked at his wife, who understandably stole out from the pack and joined her kids. She was beaming with pride on the manner how comrades took good care of her husband. She loves to join her kids play games. And when she jumped over the bed, her youngest child told her to not create a stir, so that the game could continue undisturbed. She forgot everything that happened behind her in the living room.
R P made sure that not a drop was wasted as he was filling the varied sizes of canisters laid upon the table.
MP was ceremoniously relating the way how he lifted a hammer over the head of the innocent: “I could feel intensity with which the atmosphere was charged. Yes!! The atmosphere was highly charged with hatred. Even the Roman senate was raged with anger not because of the royal imcompetence. Rome could not relish the idea of a statesman shining. Even Delhi wassn't ready to see an insignificant someone basking in the SUN. I could smell the existence of an opportunity to advance my ambition, which incited me to take the decision” he said.
“Even I found it hard, and comrates I almost faltered, due to which I prayed silently, ‘Father, this is my hour of sadness. I commit my life unto thee. But if thou wilt, thou wouldst turn this cup away from me’ ".
Saying this MP had a bead of sweat on his forehead.
And he continued, “But I saw no sign, and I went ahead. Comrades, I did fell a giant innocent. And when I drank deep from his anguish, behold I was changed!!!”
He then continued with more of the stories, “About the same time that night, when I had enough of the pure blood…” lifting a cup each on his hands, he paused for a while before he carried on the ceremony, “ I knew that the blood was a tonic, a life line, worth sharing with colleagues and comrades. But I was at a lost as to how the powerful one would prevail”
Then he handed over the two cups one to RP and another to GP, and as he slowly picked up the rest of the cups, continued, “And now we have a wonderful moment to draw life at the expense of the innocent one” He then handed over the cup in his right hand to the chief thus retaining the other cup for himself.
Thereafter he turned his gaze upward and said, “Comrades, I beseech you to drink from your respective cups. This is a pure blood, an innocent blood, a blood that would give you the power to change people’s mind. Drink to your heart’s content so that you may remember the manner how I gathered a steady multitude of following since I first drank it seven years ago”
Silently they all drank deep from their respective cups.
The silence was again broken by MP himself with a chant: “Oh Mighty one, God of the Stubborn egoists, Upholder of Prejudice, Slayer of Talent, Lord of the Pretenders, The ultimate mobilizer of the Parasites, In whose service we wrested the stands, the dias, The files and the entire sanctuaries of the Holy Trinity, For the execution of whose command, We commissioned armies of blood thirsty opportunists, Oh Mighty one, Let the power of this blood spill like wild fire, And before the Lambs could turn to leave, Let them blood thirsty comrades, Over run the length and breadth of the land of milk and honey!!" Amen!! Amen!! Amen!!

A Trim Line Bible

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Unless a person has plans to study theology or take the pulpit or is given some responsibility in the affairs of the Church, excuses come in handy before one turns to read the Bible. A person is likely to go through the morning papers while having breakfast, tear away midway through reading reports about Champions League. If you are living in big cities there is the unavoidable task of rubbing shoulders with co-passengers in city buses or navigating through the maze of city traffic. That you are racing against time with deadlines to be met is hardly a reason for concern and you only thank God for being a part of a great system. And when you get back home you hardly have time to freshen up before dinner because when you finally settle down for the day the clock strikes 12.
You feel that the Bible knowledge you have accumulated through attending Sunday school and worship services is more than sufficient. The Christian background you have inherited have prepared you so well that even in drunken stupor you often quote the scripture over a glass of country. So what would you do even if you have an expensive English Bible?
In the year 1994, I was voted to the Children Department and the Youth Department with landslide emotion followed by Ministry formation. And I gathered up Secretary Record Books of the two Departments. That was an additional responsibility. I was already the custodian of some record books of the village youth club.
As the new responsibilities related to non-secular matters, the theme of a Bible crusade rang in my ears. “Back to the Bible”. The Paite Holy Bible gifted by a maternal uncle came in handy. However after a number of Sundays-Tuesday-Thursday week days I virtually ran out of stories stocked in my head like the story of David and Goliath, Joseph, Adam and Eve, Noah’s Ark, etc. It’s not always expedient to relate stories everyone knew. If I studied Christian Education of Evangelical Fellowship of India (CEEFI) guidebooks that merely prepared me for taking Sunday school classes. Sometimes I had to lead the children in devotion sessions which take place just before the start of regular classes. Also the fact that I don't have a good vocal cord or a musical talent also tended to mess up matters.
I could hardly reminisce any lessons learnt from the scripture classes and Vocation Bible Schools that could be related to the children.  International Correspondence Institute (ICI) had conferred so many certificates upon me in recognition of my knowledge of the Bible. But what was that which I knew and which was acknowledged by ICI? Sadly I couldn’t recall any substantial lesson. Hoping to find some of the ICI booklets and study materials, I rummaged through the book shelf. There were a handful of copies of the old Readers’ Digest issues that goes as far back as 1976, so many issues of Kristian Thukizakna, the monthly publication of the erstwhile ECC (renamed EBCC since 1998), worn out copies of gazetteers of the world whose pages indicating identities of the publisher or editor had long gone, etc. I just couldn’t find a single copy of the publications from ICI which I hoped could be useful in Christian leadership. A copy of Jean Bruce’s Hotline that always occupied the book shelf whose cover picture I marveled over the years until I was finally able to understand English, gave me no relief either. My attempt to arm myself with deeper biblical knowledge was not making headway. While believing that reading the word of God in English could have given me a better view of Christianity, I made no further attempt.
In 1996 the degree course results were declared by Manipur University and I became a graduate. I also had received an offer of appointment from C-II Hutments, Army Headquarters. And off I went to Delhi.
20 years on I play a part in the secretarial work of Indian Parliament where one is tempted to work on Sundays during peak times. Most often I choose to attend the Church. The 29th April, 2012 was observed as Bible Sunday and EBCC hosted brother Rajender from the Bible Society of India (BSI).
Brother Rajender praised the EBCC for being a source of blessing to BSI in many ways through contributions, prayer and motivational talks, etc. He enlightened the congregation about the aim of BSI which is to translate the Bible into the various Indian languages, print and distribute them at affordable/subsidized rates so that it can reach as many people as possible and that the demand for the Holy Bible is growing day by day.
The honor of becoming part of BSI was so simple when Rajender explained how: keep a BSI box in your home and drop one rupee every day which will come to three hundred and sixty five in a year, and that can gift a Bible each to 3 persons who don’t have them. That’s about distributing copies of an already translated, already published Bible. The more challenging task of BSI lies in the fact that Bible translation has not been accomplished even in a quarter of the 1650 Indian languages.
An outsider, who on a first visit to the Church trying to persuade us to give offers, is a turn off to my sub-conscious. So when Rajender encouraged the congregation to become part of BSI my reaction was that of ‘indifference’. It only reminded me that I still own no copy of an English Bible.
Kim has been serving in the Police Department since the year 2001. Since our marriage in 2006 she used to say that I need a trim line English Bible. 
During the tea fellowship that follows regular worship service in my Church, Kim said that it’s a good occasion to get a decent copy of the holy Bible. On enquiry however I didn't find a good one.
Parliament was in session and being in Question Branch mean that you have to process so many questions within a stipulated time. And when I plunged back to the sphere of Questions, my anxiety was over again.
On Friday the 4th of May a certain mister Ramesh talked to me over phone and asked whether I’d take the New International Version (NIV) or King James Version (KJV). My mind quickly flipped back to the brief liaison I had with a BSI guy the last Sunday.

Since I prefer to use the poetically worded version of the Bible, I asked of Ramesh how Psalms 23 was written in the KJV and the NIV. Unfortunately he was not able to tell the difference, so I asked him to bring both versions of the Bible.

Under the sweltering heat of the sun Ramesh recognized me. He more than made up his lack of knowledge of the scripture by his good conduct in terms of protocol. When I opened the KJV Psalms 23 says:

The LORD is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD forever.

The lines were still the same as how I remembered. The voice of my niece’s stuttering the famous David’s song came to my mind. Now it’s confirmed that’s also from KJV. The Bible was so cute; it fits even in my trouser pocket. The three notes of 500 INR I handed over to the BSI guy are more than enough for the finely handcrafted treasure.

As regards contributions to BSI, I'd have to think about it later on!   

Rich Dad

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How’s your rich dad, you fortunate one,
Living on two square meals a day.
He worked hard for a good life.
With emotion he confided his concerns,
He must’ve held a concept even of happiness,
Alas! He'd never mentioned it, nor had I asked.

Did I see you driving a lambo,
Wooing greatness with speed?
I doubt that such idling and revving of cash,
Can make a rock star of you,
And the gallons of wasted fuel,
Will ever translate into bliss.

The nightly party and drowning spree,
That never makes you free,
Even as you splurge so much money.
They say it's chic and trendy,
Aren’t you just a five star beggar,
Asking for plastic wows and wahs?

But when you are tired of your ways,
And are ready to sit and reflect?
Together we can start business,
Bring changes and create a future,
Karma, destiny, these are just bakwash,
If you have the courage to believe!

GBC Day Worship Service

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The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.  Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord forever.

The Grace Bible College (GBC) Day for the year 2012 happens to fall on the first day of the second half of the year. So the occasion beckoned in the second half of the year as well. The first hymn,  ‘Toupa Nong Itna Lian hi’ – Lord Your Love for me is Great, rightly set the tone for the worship service. In the absence of Jesus Christ, life – be it the first six months of a year or ‘damlai khovel’ (one life in this world) as a whole, is just a worthless wilderness. Therefore the Worship Team (WT) led the congregation in pouring out the inherent spiritual emotion with the third hymn “Aw Pasian Nanglou Lawm dang nei keng” (No Friend Have I God, But You).  It’s a resolve to follow Jesus through the thorny and the barricaded path. Then the WT steered the worship to another medium, i.e., mass prayer.
The mass prayer was followed by the fourth hymn, “Aw Bible, Aw Bible” which was sang while the offering bowl was brought in by the ushers. The offering was dedicated by Upa Tuanmuanthang.
It was Upa Kamsuanthang, who made a report on the Church’s achievement its the ministry through GBC, an institution set up for academic and ministerial excellence 20 years ago.
-13 lecturers have taught in the college. Apart from the lecturers there are librarians, registrars and non-teaching staff working for GBC.
-130 regular students and 97 students through correspondence are enlisted with the college at the moment.
-3 courses are offered by the institution:
                Diploma in Theology offered to Matriculates
                Bachelor in Theology offered to Intermediates
                Master of Divinity offered to Graduates
The GBC has got accreditation from Asian Theological Academy for a period of 5 years from early 2012.
The college also conducted home based care in collaboration with The Evangelical Alliance Relief (TEAR) Fund, a Christian international aid and development agency. The project isspecifically targeting HIV affected people. There is class room instruction as well as instruction given through house visits. Based on the model of care given by Jesus Himself, the team had also toured Thanlon and Singngat areas. Upa Kamsuanthang highlighted the dismal performance of Delhi EBCC members in supporting the GBC by giving the following statistics relating to contribution to GBC:
Category of Participation              Amount of donation       Number of EBCC  Delhi members
                                                                (in Indian Rupees)
Special Patron                                   5000/-                                   NIL
Group Patron                                    1000/-                                   1             
Individual Patron                              500/-                                     13          
Memorial Gift                                    400/-                                     2
Anniversary                                        400/-                                     NIL
Life Member                                      300/-                                     NIL
The Upa encouraged the gathering to come forward and diversify their ministry with such contributions.
Even at the moment of unsatisfactory participation, however the fate of GBC is so far so good. In other words it has never been in want.
It is customary to hold a pastoral prayer in the first Sunday worship service. The Pastor reminded the faithfuls about Lord’s mercy as he read out Psalms 23. Giving thanks for the blessings in spirit and in material terms, he intoned the Lords guidance and presence in the lives of the believers all through the month.
In a formal way the pastor instilled a sense of ownership to the church goers by asking them to rise from their seats under one pretext or another with regard to their involvement with GBC. At least 4 members in the congregation have attended, taught in, or made decision with regard to the GBC. And most of them have walked inside the GBC compound. Even a handful of the worshippers who have not, were encouraged to do so at least once in life.
The establishment of the seat of teaching, exchange and preservation of the word of, or truth about God is important. The Bible consists of 66 books, 39 in the Old Testament and 27 in the New Testament. About 40 servants of God authored it, which took 1600 years in writing. Literally Bible or biblio (as derived), in Greek, means a book. II Timothy 3:16 says the Bible is inspired by God.
The Bible is canonized in AD 180, is said to have no mistake in the Bible Saint John 1:18 says, God is a soul, no one has ever seen Him. On the other hand Exodus 24:10 says that the leaders of Israel saw God. Still there is no contradiction. You look at the mirror, what you see is you, but it is not you. Therefore the scholars find no contradiction.
Why teach and preserve?
i)                    The Bible is living and is powerful (Hebrew 4:12) The highly researched works of Plato are not read daily as a nourishment, while the Bible is. As a mirror, it’s telling us what we are and what our minds are. In fact, Bible reading changes life. (Psalms 119:9, Hebrew 11:3)
ii)                   It’s a leading light.(Psalms 119:105)
iii)                 It’s a spiritual diet. Jesus said that man does not live by bread alone (Matthew 4:4; Ephesians 4:12)
So the question is as to what extent you have given efforts in the teaching and preservation of the Bible.
After the concluding remarks the Pastor reminded the Church about the Summer Retreat scheduled to be undertaken during July 6-7, 2012 in Dehradun where at least two worship services are expected to be held. On return therefrom, the Church is looking forward to hosting a Guest speaker, Rev. Dr. Isak  Ahmed, President, NIBBCS, Silchar, on July 8.
In accordance with the tradition in the Church, the first timers were introduced and welcomed.
Thereafter the last hymn of the day, “A Sang zaw lam ka delh tawn tung” was sung invoking the backing of the Lord in endeavors to climb over higher and still higher planes in the gospel.
In benediction of the worship service Upa Chinsum acknowledged the indwelling of the Holy Spirit and called for Its blessings in times to come.                         
The worshippers shook hands with the Pastor and his team of elders in the gleeful air filled with the musical poslude of  ’Hong Phat ing Toupa’ from the Worship Team.

http://ebccdelhi.org/activities/latest-news/270-gbc-day-2012-worship-service.html

Sunday Worship Service - 02 September '12

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The lively gathering of disciples sang about life after the departure of the mortal body and the eventual entry of the soul to the new life, which is metaphorically referred to as the New Jerusalem.
The WT consisting of Ms Sonkim, Ms Lydia, Ms Mankhodim, Ms Remmawi with Mr. Thangsuanmung at the head reminded the believers from Churachandpur district of Manipur, about the undesirable state of affairs prevailing at home, which spelt out the implicit need of God to take over. The hymn, Ka gam uah Nang vai hawm in”, the resort of the helpless Christians, which happens to be the most frequent prayer song, seems to have more and more relevance even in the 20th year of foundation of the Church. ‘Love’ and ‘Affection’ are gone. The Lord is begged for forgiveness, with entreaty in music, in songs and in Mass Prayer.
The WT led the gathering in chanting, “Kagam uah Nang Vai hawm in”. Mung made the final conclusion of Mass Prayer.
The wealth in terms of love, happiness, peace of mind and of course material that comes with Life in the Spirit, is anything but the result of human effort. The believers rose with the hymn, “Ka phu lou hi”- I don’t deserve. The worship in offering collected by the ushers from South Extension area BYF, was dedicated to God by Upa T. Tuanmuanthang. In terms of Indian Rupee (INR), whose exchange rate with the US Dollar comes to 55.6 for a dollar, average collection in a worship service, excluding tithes and other collections for specific purposes, comes to 5000/-  which is about US $ 90.
Drawing from the Psamist’s words, ‘I will lift up the cup of salvation and praise the LORD's name for saving me’, the Pastor V. Nenglian took the pulpit for the service of Pastoral Prayer. The blessings in August, the birthdays and anniversaries in September and a host of challenges to be taken up in spirit and in body, were brought in prayer before the Almighty God.
Mr. Suakzathang and his wife Ms Muanching have contributed in the work of translating, publishing and distributing the word of God. The tradition of ceremonious handing over of certificates during annual conferences in Nagaland is relaxed under special consideration. On the request of Pastor Nenglian the tokens of honor received through courier from the Bible Society of India (BSI), were handed over by Dr. Rev. Luaichinthang, who attended the Church by chance.
That was followed by dedication to the Lord of the newly born child Jabase Lalmuan s/o Jose L. Thawnkhanlian, Secretary, Baptist Missions Committee.
Dr. Jamzathang, a pioneer in the missions, happened to join the worship service. The Pastor offered him the stand for a short sharing. The self styled missionary, who was in Delhi for personal reasons, has concern for fellow Zomis since 30 years. During his official tours he seldom put up in hotels to fulfill his desire for a fellowship in Christ with Zomi officers working in cities. The missionary who hails from Vangaitang and grew up in Bungmual, basically wanted to be a pilot. He attended a public rally in Lamka public ground and there, he changed his mind. A contemporary of EBCC Delhi members like Dr. Upa B. Langkham and Upa Kaithang Thomte, Dr. David decided to become a doctor in 1970. In July 1973 the apparently foolish decision of a fellow Mizo Mr. Lalchuangliana, an elite officer in the Civil Service, to leave behind the vehicles (garis), the swanky government residential accommodation (bangla) and the fat salary, in order to devote his full time in the service of the Lord, dealt a big blow to his spiritual life. Consequently David decided to study medicine to serve God and God alone. He had been in Yavatmal, Maharashtra, been in Evangelical Union, and when he was in Dibrugarh, he spread the gospel to his fellow students and as the years went by most of his fellow MBBS students in Dibrugarh became missionaries. After marriage with Dr. Didim, David went to Duncan, Bihar. Then he went to South India, worked for some time before being back to Bihar. The next time he returned to south India, he took charge of Van Allen Hospital as Chief Medical Officer (CMO).
Post retirement from regular service, David returned to Lamka in the year 2001. In July of the same year, he established a hospital in Gangpimual, Lamka, which is a non-denominational one. On the first day he treated four patients and earned INR 240/-. Today with a staff strength of 25 and an operation theatre the hospital earns a fair amount of income per working day. About stories of God’s guidance in his life, David said he could go on narrating for days.
God’s greatest counsel to David was to find out the need of the society, identify the talent and ability in his own self, and then only enlist the support of the masses. While at the same time calling for his fellow pensioners to toe the same line, he challenged the Zomis still in service to think about the state of anarchy in Lamka and make up their minds. “Aw lung in I gel ding uh”- Come, let’s think about it, he quoted the song sung a few minutes earlier.  
According to David, drug addicts and prostitutes in the contemporary Lamka, are, in relative terms, saints. He yearned for the days of the 1940s and 1950s when honesty of men was universal.
Apart from the many points he made, one passionate suggestion made by him was received with wild applause; instead of out casting elopers (lovers), the Church ought to outcast absentee Government employees.
Fully endorsing the report, the encouragement and the challenge of Dr. David, Pastor Nenglian emphasized the need for a follow up. He also highlighted the harmony of David’s message with the theme of the Church for the month of September; discipleship and the life of victory.
Victory, in the Christian context, has its essence i.e., (i) a sanctified life, (ii) a Holy life and (iii) a Christlike life.
To elucidate the topic of the life of victory, Pastor quoted Alban Douglas, who said, “the things that I most craved for when I was born again, was holiness and becoming like Christ. I went to Bible College and God said to me: do you think you are closer, by any degree, to what you crave for?”
Some are like Douglas, some have no craving. For believers, there are wars to fight even physically. It takes some courage to say, “Thy will be done”. Naturally you’d be having agendas. If you don’t, you better not start at all. A Christian zeal alone, according to the Pastor, is not going to take one anywhere. A true Christian ought to live above the worldly things. Post celebration of Gospel centenary, it’s not the best thing to try to attain a life of victory from singers or speakers. It only comes from God.
Quote: 1 John 5: 4&5
for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith.Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.
The scripture says that unless one is of God, believes in the Son of God, he or she cannot overcome the world. The Indian Parliament could not function, be it with the BJP or the Congress, no transaction of business, only disruption. It’s a classic case of people who don’t believe in the Son of God.
Three undesirable human characteristics: (i) Being impressed that one is perfect; (ii) Having no inclination to make effort; and (iii) Having never achieved what you longed for.
Man has a tendency to forget or overlook the power and swing of sin in this world, which results in a host of undesirable evils which could manifest in things like sleeping with a neighbor’s wife. And when one says that it’s the will of God and things are going to be fine, a question arises whether there is a life of victory.
Some people look for a standard/a benchmark, and ask for forgiveness, then sin, then ask forgiveness, then sin… a vicious circle. There are elements a Christian has to battle against.
The elements a Christian is set against, as stated in Ephesians 6:12 are being dwelled on in the Next Worship Service (probably the 16th). But a Christian needs to be battle ready first and foremost. Allowing God in one’s inner self, is the key. It’s about faith.
According to C.G. Trumbell, Faith does nothing; Faith let's God do it all. The life of victory is putting plenty of faith in God. It’s not trying to do so many things. In other words, it is trusting and not trying. Trusting in the Lord is to identify with God.
God has forbidden us to allow parts of our body to commit sin. And there is the divine assurance, as in the Romans that says that dying in and along with Him, in His death, certainly, means resurrecting with Him. Therefore a Christian has to kill what ought to be killed, reveal what ought to be revealed and be armed the way he or she ought to be armed.
The Pastor implored God to instill love for fellow Zomis among the disciples, and to help them to live a life of victory. That’s the last prayer in the Church before his return from Hyderabad, where he is scheduled to attend some official duty from 6 to 13 September.

The congregation rose to the last hymn, Tung Thangvan Gamnuam Ah Tatsa Te'n La Sa (BNL 32).

Thereafter, benediction from Upa Chinsum concluded the worship service

http://ebccdelhi.org/activities/latest-news/294-congregation-worship--september-02-2012.html




Emotional Sunday 09.09.2012

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On reaching the Church the disciples were helped into rows of seats in the still air filled with soft music. Upa Songzalian, of the Worship Team (WT) took the stand and welcomed the congregation in the name of Christ.
With the first hymn, “Hong pai un...” - Come let us worship the Lord, the congregation praised the Lord for the saving work of Jesus. Then WT Songzalian dedicated the worship to the Lord in prayer.  That was followed by the second hymn, “Kris Sisan pha”-  The Precious Blood of Christ, then came up the third hymn, “Ka Jesu, Ka Honpa”- My Jesus, my Saviour”. The worshippers  shouted to the Lord whose promise compares with Nothing. From there the worship moved over to Prayer. The humble submission of the worshippers continued with tunes and music and the chanting of “Nang bang omlou” No one like you Lord!, until the Mass Prayer was concluded by WT Lydia. As praises continued with the fourth hymn, “Mikhial (sual) Siam tanna Kros”- The Cross of redemption, the offering bowl was brought by Ushers from BYF South Extension, which was dedicated in prayer by Upa Kamsuanthang.
Pastor V. Nenglian who is away to Hyderabad on the request of Eimi Christian Fellowship, in connection with their Summer Retreat extending till the 13th September, had requested Upa Damsawmthang to take the pulpit.
As a typical non-chaplain exposition, his was not as much a 'sermon' as a 'sharing' which has its own charm. The Upa who came down to Delhi in the late 1980s with his big family of nine (?) has more stories than could be related in a worship service- about how his family was crammed in a one-room flat in Delhi's Munirka, how he endured the trials and tribulations as an assistant through becoming a class I category officer in the country's Defence Headquarters and how his wife who stood behind him all through the years, was battling with diabetes. He was emotional about the rough and tumble of life he had to go through, and the eventual dawning of happy days.  Last year he was blessed with a daughter-in-law and a grand-son. And recently his eldest son joined as probationary officer in a public sector bank. Due to such worldly blessings he is at the peak of joy. What a joy it is attaining everlasting life, he intoned.
Based on the scripture 1 Peter 1:3-12, the Speaker focused himself on how hope has influenced discipleship
Praise to God for a Living Hope
3 Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, 5 who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. 6 In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. 8 Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9 for you are receiving the end result of your faith, the salvation of your souls. 10 Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11 trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. 12 It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.
Drawing special attention to verse 8, the speaker expressed his perception of the power of faith, even in the realm of darkness. Faith and love that spring from the hope stored up in heaven as written by Paul in his epistle to the Colossians, is the element that sustains disciples. Abraham and Sarah, who were as good as dead, moved to a place they never knew, became descendants of people as numerous as the stars and sand; Isaac blessed Jacob and Esau; Joseph spoke about the exodus of Israelites from Egypt; infant Moses was hid for three months, he grew up and chose to be mistreated with God’s people than to enjoy the fleeting pleasures of sin; people passed through the Red Sea; the walls of Jericho fell; prostitute Rahab was saved; some face jeers and flogging, even chains and imprisonment. Faith is the element that fuelled such steadfastness in all these testimonies.
The speaker recalled the faith of, and love for God found in the life of a pastor, who sang, ..'deny me not Thy Kingdom and Righteousnes, whatever!'
Before concluding the session, the Upa welcomed the first timers.
Thereafter the congregation rose to the last hymn, BNL No. 336 Sa in Jesu Itna lamdang The session was concluded with benediction by Upa Tualzalang.
http://ebccdelhi.org/activities/latest-news/296-congregation-worship--september-09-2012.html


The Holy Communion Service 16.09.2012

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The worshippers have five minutes of quiet contemplation.
David’s song breaks the silence when the Pastor reads aloud Psalms 46:
“God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging”.
The scripture appeals to the gathering in the wake of the threats against the North-East Indians and also violent protests against the anti-Islamic film ‘Innocence of Muslims’. Each member of the Church being susceptible to such violent attacks, he praises God for His loving cares and begs for their spiritual and physical wellbeing.
With the selected hymns, “Krist sisan pha vang a..” , “Lamdang lua sa in”- My Savior’s Love (BNL 168) and “Gamla pi Mual tung ah” – The Rugged Cross (BNL 87), the worshippers immerse in the spirit. The power supply being pathetic, the lead by Worship Team (WT) with an unplugged music consisting of an acoustic guitar and traditional drum makes the worship inspiring in a different way. The disciples pour out to the Lord in prayer.
The congregation rises to the 4th hymn, “Kalvari Mual tung tua zingsang khat”- Blessed Redeemer (BNL 121) as the offering bowl was brought in. Upa Thiankhanmuan dedicates the same to the Lord in prayer.
After a brief report on the ‘Spiritual Retreat’ in Hyderabad and his subsequent tour to Bangalore which was extremely blessed with remarkable levels of attendances, the Pastor comes to the topic of the day, ‘Spiritual Warfare’.
As in the ‘Sermon on the Mount’ there is no amplification of the natural pitch. And as in the ‘Sermon on the Mount’ the message somehow gets across.
The Whole Armor of God-Ephesians 6:10-18 (NKJV) is read out by the Pastor.
The life of a victor is not absence of wars and battles. It is crucial to know the strategy adopted by the enemy. ‘Knowing the enemy’ forms a whole topic that is being elaborated in the next Sunday.
The Pastor prefers to give guidance on the desirable equipment protocols in the fight against the enemy i.e. Satan. For the forces that a Christian fights against are not of flesh and blood, but are the evil spirits that controls the world. There is a unique way of fighting against such forces. Head of the Catholics, the Pope himself has once observed that the elements of disruptions in the world need to be fought with love. Thus fine tuning of one’s thinking and conduct with God’s ways is indispensable.
The strength to ask forgiveness of our tormentors while being tormented is a challenge a Christian must take, in the accordance with the example set by Jesus. All Christians are perpetual warriors in the Spirit. In fact the great counselor Joyce Meyer states that the mind is a battlefield. So the fight has a target standard worth achieving which is victory over the World, the forces of which in that context always manifest itself through human imperfections and frailties like making of worldly choices, greed, arrogance, etc.
An eminent Christian evangelist once played video game with his son. In the course of playing the game, under pressure of certain situation in the game, his son happened to utter the ‘F’ word. While he was battling against emotion of anger, God said to him, “Satan is trying to snatch your son”. So, hugging his son he pleaded, “My son, Satan has tried to snatch you away from God. We should not give him a chance”. With this story the pastor underscores the need to ask oneself how far one takes the struggle against Satan.
Hence the indispensable need of arming oneself with God’s complete armor:
(i)                The girdle of Truth. While writing the epistle to the Ephesians, Paul was in prison, always exposed to the sight of full armored guards. Sheath is attached with the girdle worn by the guards. The sheath moves about freely without causing discomfort to the wearer, even though the knife or sword comes in handy. Therefore the girdle should be a belt of truth. As Jesus himself has said, ‘I am the way, the truth and the life’.
(ii)              Breastplate of Righteousness. The heart of this matter is found in the honesty of God fulfilled through Jesus Christ. Putting faith in Jesus Christ endows one a share in God’s honesty.
(iii)            Feet shod with the Gospel of Peace. The feet is mentioned even in the Romans 10:15 in connection with the gospel.
(iv)            Shield of Faith – to ward off fiery darts.
(v)              Helmet of Salvation- this is also certainly for protection and better sight.
(vi)            Sword of the Spirit, which is the word of God.
(vii)          Supplication in the Spirit – In the absence of prayer, the rest will come to naught. Prayer should be consistent, focused and unselfish.
Concluding the sermon in prayer, the Pastor goes ahead in serving the Lord’s Supper.
Holy Communion– is done in obedience, in remembrance of the suffering, death and resurrection of Jesus. It’s also part of witnessing and propagating the gospel.
One who decides to take part in it is advised to retrospect oneself. For the  Lord ‘knoweth how to reserve the unjust unto the Day of Judgment to be punished’.  Fundamentally no one is good enough to partake of salvation, except through faith in the Son of God, by grace. As such discretion is recommended in partaking of the Holy Communion.
The Minister reads out Mark 14:22-24 New International Version (NIV) as the elders come forward to assist
22 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”
23 Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.
24 “This is my blood of the covenant, which is poured out for many,” he said to them.
Althrough the Minister quotes noteworthy lines and phrases of Christ and reminds the partakers of the significance of the Lord’s Supper. George Bennard’s ‘The Old Rugged Cross’ (BNL 87) is sung till all the 200 worshippers have had their share. Thereafter the Minister prays for grant of a life of victory to the partakers of the symbolic flesh and blood of Christ.
The congregation rises to the last hymn, “Simlei haksatna tuang nung siah in” Beyond the earthly anguish (BNL 466).
The tea fellowship and customary greeting that follows benediction, is a washed with a reprise by the WT of the last hymn.

By- Lianpu Tonsing
Media Team





Sunday School September 23, 2012

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Pastor V.Nenglian conducts Responsive Reading: … Praise the Eternal Lord; My Life, Forget Not all the Good Things He Hath Done for You…
V. Biaklal a gospel musician in Central Lamka, Manipur, who happens to be in Delhi for personal reasons, leads the worship in praise. He emphasizes the importance of making oneself acceptable to God and being immersed in the realm of the spirit. With the selected hymns, “When We All Get to Heaven” (BNL 336), “The Love of Jesus” (BNL 187) the congregation sings about the wondrous love of Jesus, His mercy and grace. Through the hymns the Lord sure has a message. Opening up one’s heart is the least one can do. The sun rises in the morning only to disappear in the evening. But the love of God never left the believers. Man can only, in awesome, wonder the greatness of God.  Arr Stuart K. Hine’s “How Great Thou Art” (BNL 225) is an example of joy expressed through human comprehension.
Taking cue from Psalms 150 the WT Biaklal stresses the need of praise, which is not a request from God. In fact the scripture commands praise with varied kinds of instruments. He led the mass prayer with the hymn, “The Old Rugged Cross”. That is followed by the fifth hymn, “Tul ngei lou ding” – The never wilting happiness, and collection of offering by the Ushers.
The offering is dedicated by Upa Thianzakham.
On taking the pulpit pastor dedicates in prayer to God three infants: (i) Ms Dina Niangremmawi d/o Thangkhansiam Naulak (ii)Mr. M. Muantansang s/o Lamlun Munluah and (iii) S. Lalkhanpiang s/o S. Thangbiaklian.
In response to the Sunday School test exam held earlier, about 70 solved answer papers have been received including 16 online. 12 of them who score full mark are honored with award of gifts, which are handed over by Upa H. Kam Suangthang. The recipients of the honor are:
Name                                            Name of Cell
1.       Chiinkhanniang                       RK Puram
2.       Nancy Chinghoih                     Munirka 
3.       Niangmanlian                          Vasant Cell-1 
4.       Nu Chingngaih                         Munirka 
5.       H. Thangsiam                           Sarojini 
6.       P. Nangkhanthang                   Bersarai 
7.       Piangrouding Ngaihte             Vasant Vihar 
8.       Rammawi                                  Vasant Kunj 
9.       Ruth Ngaihlun                          HUDCO Place 
10.   Suanching Tonsing                  Munirka 
11.   Upa T. Kaithang                       Vasant Kunj 
12.   Upa Thiankhanmuan              RK Puram
The Pastor also suggests that a second test covering the book of Saint Matthew chapters 21 to 28 is being conducted sometime in future.
For a very brief moment, the pastor helps the audience into memorizing the memory verse, Matthew 26:41 - Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.
As different from the daily/or nightly worship held in Churches in towns and villages, the EBC Church in Delhi can afford to have one worship service in a week which begins at 11 am on Sundays. As such life enriching sermons given on such occasions has become the tradition. Sunday School lessons are incorporated in the Weekly DEW and the members are encouraged to go through such tutorials.
However certain Sunday services are dedicated for such classes. Due to the vastness of the lesson the pastor treats the church goers with a crash course on the Parable of the Ten Young Women-who went out to meet the bridegroom in a wedding (Matthew 25:5-13), the Parable of the Talents (Matthew 25:14-30), Betrayal and Arrest of Jesus (Chapter 26), Trial of Jesus (Chapter 27) and the Resurrection (Chapter 28) with special highlight of certain noteworthy points as given below:
One The ten young women share so many things in common like the fact of having proceeded to the wedding, bringing lamps, having slept. How many of them are wise, really see the bridegroom and have fuel for the lamp? This question marks five of them out from the rest.
Two A house built on sand is destined to fall.
Three The servant either pleases or displeases the master in accordance with his/her treatment of the talent God deems appropriate. Closely aligned to the parable, Jesus told the disciples before His arrest about the separation of the sheep from the goat on Judgement Day.
Four On the anointing of Jesus by a lady the disciples suggested optimum utilization of the expensive perfume. According to Jesus, she has done a beautiful thing.
Five Jesus felt deeply depressed in the garden of Gethsemane. He said (watch and ) Pray or fall into temptation, the essence of a Christian life.
Six Pontias Pilate the Procurator or agent of the Roman Emperor ordered the crucifixion of Jesus on the insistence of the crowd. Much more than bread, his soul sure yearns for the admiration the hypocritic jewish people. 
Seven From the crucifixion of Jesus i.e. AD 36 to the writing of the book of Saint Matthew i.e. AD 50 the officials of the Roman Empire spread the rumor that the body of Jesus was stolen by the disciples.
Eight The final word to disciples- Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit.
The pastor informs the congregation of the planned Singspiration next Sunday. Also some anti-plastic campaigners’ accorded permission to display products in front of the Church, may be cooperated with by willing buyers.
Thereafter, he concluded the service with benediction.
 
By- Lianpu Tonsing
Media Team

Singspiration 30.09.2012

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The praise and worship service starts with mass prayer at 11 o’clock.   Sam Guite on keyboard, Upa Khamkhanpau on bass guiter and Muanlal with an acoustic guitar, the WT consisting of Sonkim, Lydia, Mung, Lun, Vumsuan, Remmawi, Upa Songzalian, Nemkhanmawi and Mankhodim with the Pastor at the head, steer the gathering away from the mental pre-occupation of sorts. The hymns “Phat din na ki lawm hi” – Thou Art Worth Praising, Charles Wesley’s “Aw Pau Sang Tampi’n Lasa Ding” - O, For a Thousand Tongues to Sing” and “Aw Jesu Tui Hing Lui Nahi” – Jesus Thou art the Living Water are sung in succession.
Blessed are the multitudes that drink from the fountain of divine privilege. It’s a matter of delight for which praise and adoration is all you can do.  David’s call for the sound of trumpet, the harp, the lyre, the tumbrel, strings and the pipe find a unique response through the hearts of the Zomis. “Ka Phat Zel Ding”- I’ll keep on praising, is an apt eulogy on the saving work of Jesus accompanied with temporal benefit to the believers. In discipleship living poses challenges like the darkest of nights. But the gloomy path is set to give meaning to the contrasting brightness that beckons the second coming of Jesus Christ.  Another inspiring worship song, “Khosiangthou Jerusalem”- the holy city of Jerusalem, born in the annals of the gospel in the North-East India stirs the spirits. The Pastor reminds the congregation of the need to dedicate oneself while undertaking the Christian Pilgrimage. The manner and extent by which God transmit the gospel through oneself ought to be assessed over and over again all through the entire journey. Do you have a genuine thirst for the spirit?
The gospel hit, “Ka Nunna In Toupa Ngai In” – My life thirsts for the Lord, drawing allegorical parallels between a ‘thirst for water’ inherent in a variety of deer found in North-East India with a peculiar Christian thirst for Holy Spirit, enchanted the congregation with rhapsody. Another mass prayer followed. In the moment of weakness Almighty God endows strength to a disciple. The Pastor thank God for giving strength to the disciples to wade through. Through the hymn, “Hong Leen Gige’n”,- Hold my hand, the congregation calls upon the Lord to help push through the turbulent waters of life.   As WT Mung takes the lead, the ushers bring in the offering bowl.  As the patriotic gospel all time hits, “Israel mite na pi bang in” and “A Hampha Pasian Mite” the worshippers sway in ecstasy . Dedication of the offering is done by Upa G. Khamkhanpau. Thereafter WT Lydia and WT Nemkhanmawi treated the audience with the inspiring item, “Kha Muanna Leh Lungmuanna Tou Jesu Kiang ah” – Jesus, custodian to peace in spirit and mind.
Upa Kam Suanthang takes the stand to conduct induction ceremony of new comers in the city: Due to various reasons only 9 out of 31 of the new inductees are able to make it to the stage. Encouraging them to keep in mind the purpose of their stay in Delhi and in Life, the Pastor prays for them.
As an expression of contentment in the loving arms of the Lord notwithstanding the geographical dislocation of any sort, the singspiration continues with “Lungdam lua ing Toupa”,  followed by “Pathian itna aw lian in sang”- The Love of God. WT Mung reminds the congregation about the value of redemption.     Looking forward to Paradise, and the day when one has the honor of holding the scarred hands of Jesus a Christian must keep up with true discipleship. The gospel song “Enven Ka Teen Nang Gamnuam”  penned by Evan Langh Do Khup, founder of Tears Gospel Ministry many years ago stirs up the soul. There the city of joy beckons disciples with ‘Tul Ngei Lou ding’ or everlasting joy. If the preceding hymns put the worshippers to absolute delight, the hymn, “Tul ngeilou” completely jolts out the as yet elusive arms and legs in rhythmic wonder.
As preliminary to inauguration of the documentary, ‘Acts of Worship’  by Worship Team, the Pastor enlightens the parishioners that it’s not about proficiency, nor a certification of oneself, but a simple message about the necessity of taking a step ahead even as we trod the path mission path bearing the Cross. There is bound to be discrepancies, which can only be done away with in subsequent efforts. He appreciates the fact that the WT has managed to come out with the product against odds like time constraint.   Facilitating God’s people to devote little bits of their precious time to the furtherance of the Gospel is a continuous endeavor of the Church. Some responsibilities in the Church are given through popular election, some through nomination. Success in any enterprise couldn’t have been possible in the absence of cooperation from all members.   The pastor specifically highlighted the need of a group of prayers. The system of volunteering has proven very encouraging, which is evident in Baptist Children Department. Volunteers need encouragement from each individual member as much as the same is required from the Pastor. Prior experience or qualification is not necessarily required. When you give your will, God qualifies you. He calls on stage the Worship Team to present the theme song, “Ka Mang Lenna” by the living legend .
The documentary is not for sale. The documentary which is a sweet piece of musical work is being distributed free through the church website. For God’s glory.   The Pastor formally inaugurates and tops the ceremony with prayer.   Thereafter website technician and member of Media Team Thangkhansiam Naulak, who has played major part in the making of the documentary, gives a highlight of certain shots of the documentary through multi-media display. The Pastor gives credit to the website technicians and Media Team of the Church in the making of the 90 minute documentary.   While the last hymn, “Leitung ka en kikhenna lungkhamna” is in progress Upa Kaithang emerges on stage. Before closing the worship in benediction he reads out the passionate music of David:1 I waited patiently for the Lord;
he turned to me and heard my cry.
2 He lifted me out of the slimy pit,
out of the mud and mire;
he set my feet on a rock
and gave me a firm place to stand.
3 He put a new song in my mouth,
a hymn of praise to our God.
Many will see and fear the Lord
and put their trust in him. Even as the worshippers are busy meeting the Pastor and Upas, the WT plunges back into another inspirational hymn to ring in the ears pending another assemblage of the disciples, another  Sunday, “Jesu hoih zaw hi”.

We Wrestled: All Night Long

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It was around 11 PM on Thursday night, the 25th October, 2012. A leaflet containing a list of 21 points landed in my hands. That’s for the first round of entreaty. These are points to last for at least 2 and a half hours. And the points enunciated was detailed, which of course leaves space for being elaborate in the actual execution.
To wrestle with God we have seven hours over the 21 points plus personal confessions and the expression of concern for the social and political issues. That’s quite a task! Almighty God is on the other side of the communication line though.
Except for the soft drone of exhaust fans dispelling carbon dioxide the atmosphere in the well lit Church basement was tranquil. Initially I was apathetic to the issue of the upcoming annual conference being prayed for. In fact I'd never expected 40 disciples to turn up. 
The 21 points within which the highlights ranging from the main speaker, the translator, the devotion leaders, the elders of the conference, the presentation of the Annual Report and administration of ordination and commissioning were encapsulated slowly made sense to me.
The fact that the duty of song leaders comes with opportunities liable to be misused calls for divine intervention. Similarly, the management and direction of choirs being presented before the spectators live, leaves room for intrusion of the evil one. So is election of all sorts, commissioning and ordination, the use of equipments, the weather, the hosting of, the delegates in and the beneficiaries of conferences of a large scale like the annual khawmpi lian of the EBCC in Lamka or of the Presbetarian Synod in Aizawl not free from the potential danger posed by the various departments of Satan’s syndicate. Hence the need to wrestle with Jehovah all night long.
James had wrestled with God and earned a new name. Truly night time is the right time for having fellowship with God even for the apostle Paul and Silas whence they got their freedom.
I had had a full dose of sleep since the departure of my brother’s family 24 hours ago. I was satisfied with the manner I help them during their stay in Delhi. God willing they’ll be reaching Manipur on Sunday the 28th October. So I was feeling fresh. Having myself equipped with these I was able to analyze everyone of the 21 points let alone grasp.
Soon I realized that my initial reaction on hearing about the scheduled night long prayer was immature.
I started to feel that the prayer might pick up tempo or it might not. It’s the act of physically showing concern that matters..

The Road to Sodom

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Sunday Worship Service
December 02, 2012


The Road to Sodom
EBCC Sunday Worship Service
Plot 16, Pocket-6, Nasirpur
Dwarka, Phase-1
December 02, 2012

Conductor Upa Thiankhanmuan takes the stand, welcoming the worshippers he turns to the scripture.
Shout for joy to the Lord, all the earth.
2     Worship the Lord with gladness;
come before him with joyful songs.
3 Know that the Lord is God.
It is he who made us, and we are his[a];
we are his people, the sheep of his pasture.
4 Enter his gates with thanksgiving
and his courts with praise;
give thanks to him and praise his name.
5 For the Lord is good and his love endures forever;
his faithfulness continues through all generations
Having read out Psalms 100 he dedicates the worship service to the Holy Spirit.
At the end of the much eventful year 2012, the Worship Team (WT) leads the way to beseeching the Almighty in music and songs of praise- BNL 290 Tung Pathian Sehsa Damsung (God programmed period in life), Hon siamthak nawn in (Renew me O Lord) – and in Mass Prayer.  With the third hymn, the disciples call upon Jesus to blossom in their minds while the ushers collect the offering. A popular reminder of the coming of Christmas, “Na Mangtutphah leh Na Mang Lukhu” calls upon Jesus to shine in them just the way He shone in a manger leaving His Heavenly Throne and Crown. The offering is dedicated by Upa H. Kamsuanthang.
At a time the pastor and some elders spend their Sunday in Lamka for the 64th Annual Conference of the Church, the members of the Delhi EBCC are fortunate to have a guest speaker. As learnt at a later stage, the delegates from all over the country participating in the election of officers who would steer the Church for the period 2013-15 have elected the following:

BUSINESS CHAIRMAN - UPA T LANGZATHANG
BUSINESS VICE CHAIRMAN - UPA THIAUZAKHUP HANGZOU
RECORDING SECRETARY - UPA T PAUKHANSIAM
ASST. REC. SECRETARY - UPA CHINSUM

GENERAL SECRETARY
REV S VUNGMINTHANG

DIRECTORS
REV L KHAM KHO LUN (Missions)
REV V THANGKHANGIN (Institution)
REV K KAMCHINKHUP (Ministries)

DIVISIONAL SUPERINTENDENTS
REV E PAUKHANLIAN (Vangai)
REV DR S LANGZAKHAM (Lamka South)
REV S GINMALSAWM (Imphal)
REV V KHAMVUM (Singngat)
REV N TUANGLANG (Thanlon)
REV PAUKHANMANG GUITE (Lamka North)
REV M ZALIAN GUITE (Mizoram)

FIELD SUPERINTENDENTS
REV L KHAIKHANSONG (Manipur)
REV T PAUKHANMANG (Karbi)
REV N THAWNDOULIAN (Nepal)

With a formal introduction the conductor hands over the pulpit to the guest speaker. Rev Dr. Khaizakham, Principle, Evangelical College of Theology (ECT) might not be recognized by each and every one; at least the name is familiar. In deed the reverend had graced the Church several times in the past. One of his companions from the ECT Trio, Ms Themnu;  Chairman of the EOC, brother Sonpi Vaiphei;  and the Secretary brother Kh. Ginlalchung accompanies him. Unfortunately his son Khupsamlian Khaute who works as a missionary in Vietnam, gets stuck in the morning traffic. A missionary father obviously wants the eldest son to bear the cross with him. The reverend however never had coerced his son to follow him. And when the Sunday school teacher Rev Seikholun Singson informed him about the landmark decision taken by his son the reverend was brimming with pride.
In the midst of tight schedules – the speaker is  attending EOC worship service at 2.30 pm and thereafter at 5.30 pm he’s slated to share the word of God in Thadou in Kuki worship Service- he requests Ms Themnu herself hailing from a pastor family, to present 2 gospel songs of his own choice, in a row- ‘Zingkal teng a zingthou thei dia nong koih ziak in kakipak’ – Thank God for making me rise every morning, and ‘Toupa hon pan pih in kei leh ka inkuan te – Lord help me and my family. The presentation is gripping!


Fully alive to the fact that the eternal spirit of the chainless human mind is always commandeered by discretion, reverend gives the congregation a detailed guideline on how to be unsuccessful in life.  His message, ‘The Road to Sodom’ is based on the scripture in Genesis 19:12-14. He has a maxim: If you want evil follow Lot’s example, otherwise don’t.  Lot was left in childhood by his father. Uncle Abraham took care of him as his own son. Lot was given property, cattles, shepherds and servants. Everything was fine. But problem descended in the form of a quarrel between the shepherds of Lot and Abraham. They were compelled to live apart. Lot was given a choice between the hills and the valley.
The two men said to Lot, “Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, 13 because we are going to destroy this place. The outcry to the Lord against its people is so great that he has sent us to destroy it.”
14 So Lot went out and spoke to his sons-in-law, who were pledged to marry[a] his daughters. He said, “Hurry and get out of this place, because the Lord is about to destroy the city!” But his sons-in-law thought he was joking.

The First Error.  Lot chose the valley of Sodom. He didn’t consult God. That presents a metaphor of making a choice the wrong way. If its folly asking God what to wear just after getting up in the morning, for a Christian woman, it’s certainly ideal to ask God what kind of clothes to buy. Parents need to think about what they ask for their kids. Youngsters need to think about what they use to ask. Earlier it’s a common zeal of a Christian to get a Bible degree for the most brilliant child in the family. With the passage of time and advancement in everything, our priorities are becoming more and more circumspect.
Kimpi, a member of the ECT Trio was courted by an American doctor for such a long time through his parents. But the Godly child wants to settle only if she meets someone with the same commitment. ‘I still want to stay in the Ministry for another 9 years, sorry!’ she says.
The Second Error. In a separate home, there is no evidence in the Bible of Lot having set up family alter. Very few Christian households are like that of Lot’s.  With a chapel and thousands of fellow Christians from Lamka itself, the Church members today can rightly chant about ‘How good The Lord is, to us’ leike Upa Chinsum does. The situation was somehow different when the speaker initially reached Delhi. In fact, he was able to locate the sole symbols of Christianity then, the World Vision office and place of worship, with so much hardship. And yet such fellowships and not the last thing a Christian needs.
The weekly worship services are not sufficient nourishment. From a Christian who works for 9 hours a day and 6 days a week, God wants rest of the week, plus rest of the day.
Brothers like Rev. Dongzathawng have started a movement, ‘Pray for Lamka’ in Shillong. These are steps in the right direction. Nobody gets to Sodom in one night. It’s a result of gradual inching that leads one to state of Sodom. One can go on without family alters. Even Lot was successful and respected in the new land, became member of the town council. And then something happened. There was fire. Today every Christian is inching toward the day of judgement.
God decided to burn Sodom. He first informed Abraham, friend of God! Abraham pleaded to God that Sodom be saved. God wants to see 50 righteous men, that’s not forthcoming. He came down to 45, not forthcoming, 30- No. 20-No. Then Abraham was confident of finding at least 10 righteous men, which mean six+Lot’s family. Even that was not forthcoming. It turned out that Lot had never cared to bear witness to the Gospel.
Lot was not worth uncle’s prayer. On learning about the imminent destruction of the city he informed his prospective son-in-laws of the same. They scoffed! Scoffed the man who never bear witness to the Gospel!
The speaker laments over the fact that while blaming the Meiteis for all ills, the Meiteis know the real culprits – our own people !
Post destruction, the speaker asks, what’s left of Sodom?  Nothing. The accumulation, the stolen wealth, are they worth the effort? What’s left of it?
He relates the story of a certain mister Aditi who hails from the state of Uttar Pradesh. Aditi couldn’t clear the Civil Services examination, lost all hope, climbed up the iron railings of the Yamuna river. At that moment a question struck him: are you going to die with all your vices? He went to Nepal, visited Buddhist stupas, found nothing worth learning. He then went to Shillong. When he went to Mizoram post acceptance of Jesus Christ as his personal Lord and Savior, he was struck by the state of uncleanness of the Christian over there.
When Aditi confided his perception of Mizoram, the speaker Khaizakham was in Shillong. Fortunately, he knew a handful of families who walked hand in hand with God. After introducing Aditi to the families he assured him that there are some pockets where families are headed by Christ.
The reverend chooses the topic not because he has been given, but it is his burden. He closes his message with a prayer.
He is still effective and with a dash of added audacity than was present in him 25 years ago, he has become more awesome and likeable.
In fact I was full of appreciation for the reverend that I happened to buy a green half sleeve shirt, a perfect replica of the one he wore in one of his campaigns in my village.  
Invoking the blessing of God to make the congregation not only the hearers, but set the message working in their personal lives, the conductor calls upon brother Sonpi Vaiphei to convey the gratitude of the EOC to cooperation they received in organizing the Spiritual Convention (Nov 29 to Dec 1)to EBCC and its Pastor V. Nenglian.


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